1. Architecture as a kind of art appeared in the Ancient World when peoples and nations realized themselves as independent cultural and religious states. Architecture was always tightly connected with religious and cultural bias of a state and peoples living in it…
There are many architectural features which are inherent to different religions. But do the architect's faith and the style of the building designed always coincide The purpose of the paper is answering the following question: is it possible for the architect of one culture to design for another Are there such examples in the history of architecture
2. Interosculation of cultures, including religious, occurs rather often throughout history. "Initial attempts at training the Ottoman architects in contemporary building techniques and European styles were made in 1801, at the new Imperial College of Military Engineering. The first foreign instructor commissioned to teach young Muslim architects was probably the British architect, W.J. Smith" (1). So, in early 19th century (and even earlier) began the interaction of Ottoman and European architectural traditions that is very important for architectural development in the West (Christian culture) and in the East (Muslim culture basically). "The effects of Westernization upon the Ottoman Architecture commenced with the changes seen in applied decoration... Ottoman architects reinterpreted Western influences on the Ottoman manner" (1). As we see, interosculation of architectural styles leads to changes in architecture which can be very important. "More modern examples can be seen in the works of Antonio Gaudi, the great Spanish architect who studied Islamic art and architecture and even incorporated its themes into Spanish church buildings, such as the school he built for a convent in Ejica, Spain" (2). So, Antonio Gaudi, transforming the main features of Islamic architecture for the European and Christian one, could use it designing church buildings. "Islamic architecture has influenced European culture even more than it has American culture, as is evident in Venice on Italy's Adriatic coast" (2). Interosculation of cultures gives the beginning of original architectural styles having features of both Christian and Islamic cultures, so it is not surprising that it can be possible for the architect of one culture to design for another. "In the mid-1920s, developer Glen Curtiss bought land north of Miami and built an entire city of Moorish buildings. Under Curtiss' plan, nearly every building in Opa-locka, Fla., had a dome and minaret. It became known as "the Baghdad of the South" (2). This example also tells about interaction of two religious cultures in architecture. "The history of Islamic architecture will always be intertwined with the US, Europe and other continents Even during the Crusades Europeans who went to the Holy Land were changed by what they saw in Egypt, Syria and other countries" (2). Throughout the history of the Middle Ages Arabian influence on the European architecture was especially high. During the Crusades Europeans firstly touched to Islamic architecture and culture having apprehended its main features and canons. During the Arabian seizure of Spain Islamic architectural elements became widely spread in Europe in spite of differences between ...
Cite this document
(“Is it possible for the architect of one culture to design for another Essay”, n.d.)
Retrieved from https://studentshare.net/architecture/284779-is-it-possible-for-the-architect-of-one-culture-to-design-for-another
(Is It Possible for the Architect of One Culture to Design for Another Essay)
“Is It Possible for the Architect of One Culture to Design for Another Essay”, n.d. https://studentshare.net/architecture/284779-is-it-possible-for-the-architect-of-one-culture-to-design-for-another.
Susan, a colleague and the head of TIB located in Amsterdam, is an influential figure in the college and beyond. Susan George is an influential critic of contemporary rules and guiding principles of International Monetary Fund, various trade organizations and World Bank, and their maldevelopment approaches.
According to the group, passive architects should stop “treading lightly on Earth” (Donald, Williams, et al., n.d.) and not allow themselves to be confined by what society wants. There is still evidence, however, that architects can be artistic and yet still show a regard for the environment.
DESIGN AND TECHNOLOGY By Name Course Tutor’s Name Institution 8th, May, 2013 In the modern world today, there is a vast influence of modern designs. Different countries are adopting new types of designs from other countries, at a higher rate. Nonetheless, this has all been made possible through the process of globalization, which allows countries to come into close contact, interacting with one another at a higher level, thus enabling borrowing of various aspects from one another.
This is the case with the development of Parthenon Greek in which there is close consideration of the aspect of art, architecture in explaining the concept of religion and politics. This paper will be substantial in analyzing Parthenon Greek structure it’s artistic, architectural and literature backing.
Eastern religious traditions represent a unique combination of cultural and social norms, beliefs and literary traditions of society. Vastu and Feng-Shui as a part of religions, reflect worldviews of people and interpretation of human existence typical for Eastern hemisphere.
The onset of computer graphics was in 1960s which ultimately was the basis of computer aided drafting systems (CAD).
Locating the influences in relevance to digital technology combining virtual environments to perceive space and design of architecture, new tools might be developed.
f information technology and digital architecture can bloom in the light of new and improved practices especially in terms of the contribution of CAD and whether there is potential for architecture to bloom in cyberspace.It is discussed how information technology is still at
e Party for deviating the people from identifying the true meaning of freedom and from preventing the people in getting a clear picture of the things that were going on.
The example of downsizing has been used for newspeak and this example correctly serves as an explanation of