Although Paul is considered to have been one of the most accessible of early church figures, he has nevertheless proven difficult to identify in terms of who he was as a man. Attempting to define Paul, author Victor Paul Furnish (1994) identifies two Pauls, one identified in his relation within the church and one identified in his historical context. Within the church, he is determined to be the apostle for the Gentiles as Colossians highlights his function as a missionary to them and as Ephesians grants them equal status with the Jews as beneficiaries of the promises of Christ (Beker, 1991: Chs. 3 & 4). Historically, there is evidence that Paul was a Pharisee prior to embarking upon his missionary work, but this provides less information than one might otherwise assume (Saldarini, 1988). “Precisely as a Jew, and subsequently as a Jewish Christian, he [Paul] was also very much a man of the Hellenistic age: apparently trained in the subjects that constituted the lower and middle levels of Hellenistic education, clearly at home among the socially elite of urban society, both willing and able to engage the religious and intellectual concerns of the non-Jewish world” (Furnish, 1994: 11). Combining these two viewpoints, Furnish indicates that Paul was a man of tremendous but practical conviction. He had a firm grasp on his faith and beliefs, but was cognizant of the need to adapt the message to suit the needs of the audience. He consistently placed his orations on the level of his opinion or interpretation.
In the paper “The Epistles to the Corinthians” the author examines Apostle Paul’s understanding who Corinthians were. It allows us to begin deciphering some of the hidden innuendos, metaphors, symbolism and other aspects of writing that can illuminate the author’s intentions. …
In his quest to preserve the religion of his people, he killed many early Christians and took orders from the officials to go to Damascus to capture all those who were serving ‘The Way’. There he encountered Jesus Christ. The dramatic turn in the life of Paul made him a strong believer and advocate of the gospel of Jesus so that leaving his former status as a Pharisee and joining the disciples, he became a fugitive.
Titus and Timothy were two of some of the men and women that God used to make the Ministry of Paul successful and fruitful, both of who were pastors. Though Titus is not mentioned in the book of acts, he and Timothy were Paul’s Spiritual children who he was mentoring for Pastoral ministry, with Titus being mentioned in the book of Galatians 2:1 for the first time (Christ Lutheran Church of the Deaf).
Apocalyptics are myths among many peoples of the collapse of the world, sometimes also of a time of redemption to be expected upon the ending of the world; and in these, of course, Christian influences are often present. The eschatological beliefs of Western as well as of Islamic cultural history are rooted in late Jewish apocalyptics in which the historical perspectives of the Old Testament are fused with aspects of Iranian eschatology (Schmithals,W.
It thematically features the continuity of the spread of Christianity.
This book is in the genre of the gospels. It is the second book in the New Testament. The key theme in this book is the spread of the gospel through the life of Jesus and the
s writing to in the 1st and 2nd epistles, ‘my own son in the faith’ and, ‘my dearly beloved son’ (1st Tim1: 1-2 and 2nd Tim1:1-2) and writes in Titus 1:4 that the epistle is to ‘Titus mine own son in the common faith’. Titus and Timothy were two of some of the men
aul’s letters to these communities reflect the apostle’s very affectionate regard for their spiritual welfare, nothing short of warning them against rivalries, wrongly motivated teachers, and revived pagan practices.
During Paul’s days, Philippi was a Roman town with a
o extents his concerns by telling them the consequences related to what they were doing, which was falling sick evident among some of the Corinthians (Wiersbe 123). Paul’s aim in these verses was to warn them of their actions’ consequences besides asserting they imitate his
came the basis of the renewed vigour and hope of his disciples who were shattered by His disappearance, reassuring them that Jesus has won over death as prophesied (Vinzent 96). As a result, one can see this hope and faith developed through the resurrection of Christ in Acts and