To become effective in asserting women’s rights movement, however, a collective effort must be done with the participation of various players in society at an international level. This necessitates a transnational women’s rights movement to make such effort effective where the issue of women’s rights is elevated at an international level discussed in the article of Friedman using education as one of its main vehicle.
The Friedman article tackled the problem posed against the women’s rights movements and various efforts that were exerted in transnational arena that had substantial outcomes that positively impacted women’s rights movement. This is an important discussion considering the challenge faced by women’s right movement by a conservative countermovements such as opposing women’s greater participation in society. This article discussed the efforts of the NGO’s that helped advocate women’s equality, their approach in influencing policy direction and ultimately, to encourage engagement with women’s rights.
The article is clearly organized into different sections that address different aspects. The first category analyzes the transnational social movement, it discusses the definition of a transnational women’s movement in contrast with a social movement. The inherent difference is then clearly conveyed and the reader is fully able to distinguish the meaning of transnational women’s movement. Transnational social movement is “sustained contentious interactions with opponents- national or non-national –by connected networks of challengers organized across national boundaries”. The difference therefore between a transnational movement and a social movement is the categorical basis. Friedman analyzes the progress of transnational women’s movement through four elements: political opportunity, structure, mobilizing structure, frames and action repertories. The conferences that ...
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Secondly, she argues that these procedures are too costly. Finally, she delves into the American culture as a source of the current absurdity in tests associated with medical physicals. Granted, Rosenthal makes compelling arguments that illuminate the dire need to re-examine medical habits in regard to the doctors and patients; however, there are instances where her arguments are lacking.
“Rumors that Jews poisoned wells and slaughtered Christian babies to use their blood for matzot fed into the conception of Judaism as a venomous, anti-Christian religion, and depictions of Jews such as Shylock on the London stage were not uncommon” (Botwick 2).
Togethr with othr leading German architects of th time, he took part in th Federation of Artistic Workshops--th German version of th English Arts and Crafts--founded in 1907 to "introduce th idea of standardization as a virtue, and of abstract form as th basis of th aesthtics of product design".
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