The banner of ‘Islamic world’ and its homogeneity is represented by discursive practices and not by diversity of geographical boundaries, politics, history, language as well as broader contexts of material life. Various sources including new orthodoxy in government circles as well as mass media represents Islam as an ‘exceptional’ case making Muslims to be detached racialized and essentialised (Hunt, 2002). The veil is considered as an Islamist attire symbolizing loyalty to the religion and analogous to swastika used by Nazism. The argument over Muslim women’s clothing has led to emerging political battles. However, wearing the veil is considered part of the agenda of Islamic fundamentalism ( Modood, 2009 ). According to the article the veil is barbaric symbol which have been fought years past but still presents symbol of inequality and lack of freedom for women. The veil amongst other issues is considered to hide various women characteristics, virtue and status, for instance it could hide a loving mother as well as truly religious woman. There is some level of difficulty in differentiating which of the women hidden in veil represent genuine Islam. Linking the veil to Islamic fundamentalism of ‘child marriage’ and ‘murder’ represents it as a symbol of barbarism as discussed above (de Castro, 2004). This has been considered as contributing towards larger percentage of Islamophobic atmosphere which links veiling to illegal activities which in actual sense are far away from the truth. According to this article, the veil is compared to balaclava normally used by armed robber or a mugger. This is because both outfits shield identities of the wearer. In the same instance, the veil is considered as key signifier of Islam especially in ‘war against terror’ where it is constructed in the imagery of intruding violent threat. The attire has also been used in constructing public discourse which links Islamic religion to political questions on violence affecting regions such as United States and United Kingdom. The picture of veiled woman is sympathetically constructed as victim of extremism within the society. This was even used as key justification for the bombing of Afghanistan and Iraq, since the countries were considered as exercising disregard for the plight of Afghan women. Oppressive regime of Taliban equates veiling with tyranny hence considered as part of enemy’s territory. Werbner, P. (2007) ‘Veiled Interventions in Pure Space: Honor Shame and Embodied Struggles among Muslims in Britain and France’ in Theory Culture and Society, 24(2) pp. 161-186 According to the article various theoretical bases of state and law have been enacted as a recognized means of handling differences in human behavior as portrayed by religious dogmas. Basically, the kind of faith predominant in an area is as a result of strong traditional, cultural and political features as presented by occupants. However, the natural law identifies certain human objective values and demands as the basis for legal systems within regions. According to doctrine of natural law, various important components of traditional and cultural behavior are considered as having strong influence on human rights. Conversely, religion is considered as specific cultural form capable of
Compare and Contrast Articles Name: Instructor: University: Course: Date: Compare and Contrast Articles Williamson, M. and Khiabany, G. (2010) ‘UK: The Veil and the Politics of Racism’, in Race and Class Vol.52 (2): 85-96 From multicultural perspective, the article portrays veil as image of refusal to integrate…
Scope of the study The paper seeks to analyze the issues related to Residential Care for Older Patients in hospital and in Home Care Set-up for Older Patients in relation to social workers through case study. There are various factors such as the type of illness or disease, the cost of treatment, facilities required for the treatment, the needs of the patients, the level of understanding on the part of the patients and their families and the support of the family and the community involved in the process.
(Gaucher, E., Coffey R., 1993.) We would mess up if we collected important customer views about needed product features from Mercedes customers if we are selling Lada or Trabant and vice versa. We start building the house of quality from the left side although our customer is always right.
I had special interest in the designs of clothes and their color combinations in my childhood. I used to suggest my mum and aunts what to wear with what so as to dress fashionably and decently. In my high school, I designed clothes for all my classmates as well as for my self for a stage performance.
In his introduction, he discusses how job insecurity and personal vulnerability which increased drastically in the 1980s has led to a condition in which most employees did not feel safe and secure in their jobs, causing them to eventually develop
e families of the patients but with the medical professionals of various disciplines to provide a comprehensive treatment to the patients and at community level for the resources that may be required in this connection and counselling as well.
The paper seeks to analyze the
However, the truth is more complex, and more of human, writes Leslie Cannold.
The DNA paternity test has been around since the early 1980s, but it was not until the mid-1990s that concerns about ‘paternity fraud’ (as it is called by fathers’ rights
lso challenges related to the adequacy of the content, delivery mode, use of technology and overall course efficacy to lead to similar career opportunities as students who graduate through regular courses. The current research uses a convenience sample of 10 students from Saudi
Nonetheless, failure to embrace ethics might have adverse impact on an organization, as well as the image of employees. In this essay, I will address a personal experience, describing an ethical dilemma
1. Despite believing in the God of love, many people find it difficult to know that He loves them because of the challenges they face in life as a result of the temptations and sufferings. These, at times, make them assume that God does not love because if He does,
2 pages (500 words)Essay
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