In the text, Zeus believed that Leto’s children were beautiful, a quality that made them be attractive before him (Evslin 14). Father Zeus was delighted by Leto’s children whose faces shone brightly above other children on earth. This story reveals the physical trait of beauty that the Greek held in society. In this story, the quality of beauty has not been ascribed to any moral trait, but physical traits as shown.
In another story, Evslin gives an account of how Father Zues perceived beauty among the maidens. In the story of Aphrodite, Father Zeus was impressed by the beauty of Aphrodite who was regarded as the goddess of love. In the description presented in the text, all the beauty of the Aphrodite is depicted in the physical sense. Evslin gives the description of the maiden as tall and beautiful with golden hair (Evlslin 21). From Father Zeus description of Maiden—the goddess of desire, most of her beauty were reflected in the physical sense. The description of the goddess, who Father Zeus brought to Olympus does not reflect moral, but instead a physical trait.
The story of Eros and Pysche, also gives a vivid illustration that the Greek regarded beauty physical and not a moral trait. Evslin gives an account of a king who had three daughters; with one being more beautiful than Aphrodite. In the story, Aphrodite was so jealous of this beautiful Lady that she was not happy with her. In fact, the story reveals that Aphrodite asked Psyche why she was “pretending to be beautiful” like her, because she thought that she was the only one endowed with beauty in the whole of Olympus (Evslin 39). The story also depicts Pysche as being beautiful because her eyes were huge and brilliant. The use of this description demonstrates that Pysche was indeed beautiful because of her physical trait, and not from a moral perspective.
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