The session starts with Hermogenes telling Socrates what he thinks about his friend’s notion on the origin of names. The session that commences between Socrates and Hermogenes is characterised by self-evaluation by both men. This evaluation depends on what each person believes is the correct or true method of name giving. I think that, from the beginning of the dialogue between Socrates and Hermogenes, it is clear to the reader of Hermogenes thoughts about Socrates. Socrates is more knowledgeable of the two because Hermogenes goes to him for a more in depth clarification on issues that he had discussed earlier with Catyllus.
The discussion on names brings up various terminologies that are confusing because of the way they apply in relation to the topic. For example, take the case of demons mentioned in the context of their discussion. In our present world, demons are evil beings, but in the session, Socrates depicts them as holy demons on earth who are the protectors of men against ill will (Ademollo, 2011 p143). This goes against common belief that demons are sources of evil. According to Socrates, the word demon was derived from the word daemones, which means being wise or knowing. They explore the idea of nature being the true giver of names by virtue of the true nature of all things. The nature of things determines their names and a change in dialect do not necessarily mean that the name changes (McKirahan, 2012 p67). The use of language in our daily lives adds meaning to the relationships we have with all associations in our lives. How we use language, determines the success in all of our endeavours. All languages have a way of assigning names to people and all things depending on their nature, function and purpose. A name like Woolridge elicits the question as to its originality because it is a combination of two names. The name wool represents the body, covering a sheep, and the name ridge represents a geographical feature. Names, in our ...
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They do not realise that they are only shadows, and the philosopher reflects then on how it is that human beings actually know things. What Susan Sontag wants the reader to think about is how “real” photographs are, in so far as they do reflect many aspects that we recognise from the real world around us, but also in so far as they are only brief shadows
Plato and his writings through the Platonic Dialogues constitute some of the foundational elements of the Western philosophic tradition. Over the course of Plato’s career his works span an enormous array of subjects. Plato’s Apology considers Socrates trial in front of the Greek lawmakers.
In the world of forms, the philosopher is known to have attained the highest form of knowledge available, and can therefore, be able to see the world of ideas in the world immediately. This is the ultimate and possibly, only final form of knowledge that a philosopher would seek.
The author used many symbols in his writing such as the cave, shadows, game, escape, and return. Each of these symbols enhances a deeper meaning of the theory. For instance, the cave is a symbol that represents the category of people who think that knowledge is attained from what we hear and see in the world (Plato 22).
e” with a highly negative and controversial method by which people are defined by their physical features in relation to their actions in public more than anything else. It is because of the arguments pertaining to the use of the word “race” that social scientists were
These prisoners sit in the dark, restrained. Though, above and following them flames are glowing at a remoteness. The bonfire is the information that exists in the humanity. Kids are at first unaware of this, however, they steadily understand that there are
cond edition of Lyrical Ballads, of 1800, had an extended preface, found to be full of wisdom by Victorian readers like Mathew Arnold, but Modernists like T.S. Eliot and Ezra Pound were skeptical of Wordsworth’s theory; his theories were inspired from poets like John Milton.
However, in present times the works of the two philosophers are deliberated as less hypothetically valuable. Nevertheless, they are still viewed as having a great ancient value. There are some deviations in their
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