The author of the paper states that the researchers had provided the many viewpoints on the way we look at life and the different thoughts about happiness. Socrates’ philosophy for the sufficiency thesis is reflected in Plato’s voice which states that wisdom is adequate for happiness…
Socrates commitment to the sufficiency thesis, however, offer lucid substantiation for Socrates’ dedication to the requisite of wisdom for happiness and so defines the fundamental significance of wisdom for Socrates. On the typical interpretation, Socrates argues for the sufficiency thesis in Euthydemus 278–282. Irwin nicely exhibits this way of reading the passage:
“Socrates takes it to be generally agreed that we achieve happiness by gaining many goods (279a1–4), but he argues that the only good we need is wisdom. He argues in three stages :( 1) Happiness does not require good fortune added to wisdom (279c4–280a8). (2) Wisdom is necessary and sufficient for the correct and successful use of other goods (280b1–281b4). (3)Wisdom is the only good (281b4–e5). From this Socrates concludes that if we want to secure happiness, we need not acquire many goods; we need only acquire wisdom (282a1–d3)”. (Jones 2013).
In this context, it is relevant to discuss the philosophy of Roger Bacon where he made precise observations about the natural processes of life. His attention was mainly relating to alchemy and his misconceptions had a connection with his knowledge of magic. He loved to experiment and because of this some of his contemporaries regarded him as necromancer and sorcerer. His thirst to know the truth paved the way for a new experimentation where he formed ahead from dead human heads and expected it to speak to him through the aid of devil. Alchemists applied some experimentation technique in the Aristotelian domain, to draw conclusions from the principles which had already been ascertained through thoughts, philosophies, and observations (Krebs 1999 124) around 2500 years back, the Buddhist tradition explained the meaning of happiness. ...
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