Female Genital Mutilation commonly known as FGM, which is a “procedure(s) that involve(s) partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons.” (WHO 2013) Commonly practiced throughout Central…
litoris and the labia minora with or without excision of the labia majora”, infibulation “narrowing of the vaginal opening through the creation of a covering seal. The seal is formed by cutting and repositioning the inner, or outer labia, with or without removal of the clitoris” and other “all other harmful procedures to the female genitalia for non-medical purposes, e.g. pricking, piercing, incising, scraping and cauterizing the genital area” (WHO 2013). Traditional circumcisioners who have no medical knowledge mostly perform this procedure and the instruments used for the circumcision include unsterilized knives, razors, scalpels, and pieces of broken glass among many other tools. This paper would argue that the practice of FGM is mainly a product of social, cultural, physical and psychological constructs, rather than a religious obligation or Islamic perspective.
Religion is considered as one of the major elements in keeping Female Genital Mutilation practices alive. Islam, as a widespread religion, is said to be the leader for promoting this practice. The proponents believe that it helps in maintaining the shariah of abstaining from non-Islamic practices by women. Women in Islam are to abide by the shariah rules on interactions, sexual relationships and contact with male counterparts. The proponents believe that having the Female Genital Mutilation done, female will not consent to have such relationships with men and will be less likely to commit a sin in Islamic law. They have a strong opinion on confining women as they believe is guided by Islamic teachings.
However, research shows that Muslims are led by the rules prescribed in the Holy book Quran (Koran). Research shows that Quran (Koran) does not specify the practice for females but it, rather, is identified a healthy practice for male counterparts of Muslim society. The well-known and reverend Scholar of Islam, Ghazali further elaborates on the topic with the statement that “Circumcision is ...
Cite this document
(“Has Islam Played a Role In the Practice of Female Genital Mutilation Essay - 1”, n.d.)
Retrieved from https://studentshare.net/english/604737-has-islam-played-a-role-in-the-practice-of-female-genital-mutilation
(Has Islam Played a Role In the Practice of Female Genital Mutilation Essay - 1)
“Has Islam Played a Role In the Practice of Female Genital Mutilation Essay - 1”, n.d. https://studentshare.net/english/604737-has-islam-played-a-role-in-the-practice-of-female-genital-mutilation.
According to the World Health Organization, there are four main types of female genitalia mutilation namely the clitoridectomy, excision, infibulation and other procedures to the female genitalia for non-medical purposes (2012, par 5). The clitoridectomy is the “partial or total removal of the clitoris (a small, sensitive and erectile part of the female genitals) and, in very rare cases, only the prepuce (the fold of skin surrounding the clitoris)” (WHO, 2012, par 5).
187). This act is divided into four different types which include; type I which involves clitoridectomy, Type II which is excision, type III which is infibulation and lastly type IV in which all other harmful procedures to the female genital for reasons that are not medical related.
ra”, infibulation “narrowing of the vaginal opening through the creation of a covering seal. The seal is formed by cutting and repositioning the inner, or outer labia, with or without removal of the clitoris” and other “all other harmful procedures to the female genitalia for non-medical purposes, e.g.
The discussion seeks to answer the question: How Waris Dirie, the nomadic girl from a remote desert of Somalia, through trials and tribulations, challenged her destiny to emerge successfully as an international model first and next as the Ambassador for the cause of eradicating the age-old traditional system of Female Genital Mutilation?
This practice is performed by specific communities in the world, and varies from community to community. This paper explores the practice of female genital mutilation (FGM) in Sudan, and focuses on different aspects of the practice, including it being an infringement on the human rights of women in the region.
Mothers, mothers-in-law, fathers, and religious and community leaders defend the practice on the basis of a girl's future role as wife and mother. (WHO 2005)
The arguments against this practice run at various levels. From a biological perspective it is know that female genital mutilation/cutting does irreparable harm.
The term ‘female circumcision’ is commonly used by clinicians who work directly with women in the community, but the official documents and policy statements normally use another term: ‘female genital mutilation’ (FGM) or ‘female genital cutting’ (FGC). The term FGM was first used in one of the first international documents.
Through the centuries, the attitude and behaviour of human race has been influenced by the customs and traditions of the society within which he lives. People and tribes acquire unique identity due to these traditions and culture. One of the most controversial traditions that have generated huge interest in the various segments of the societies across the globe has been the practice of 'female genital mutilation' in general and amongst the Kikuyu tribe in particular which had gained spectacular prominence in the colonial and post colonial era in Kenya.
FGM is a normal procedure in the Maasai community and is based on religious and cultural beliefs such as maintaining marital infidelity (Barstow, 1999). Hall (2015) covers Kakenya’s life story in a media story, and the narration
4 Pages(1000 words)Essay
GOT A TRICKY QUESTION? RECEIVE AN ANSWER FROM STUDENTS LIKE YOU!
Let us find you another Essay on topic Has Islam Played a Role In the Practice of Female Genital Mutilation for FREE!