Thus, dignity is a comprehensive subject, which is predisposed to vary within the context of different ethical and cultural background. Modern, contemporary cultures seek to assimilate and subsequently transmit values, which directly aim at sustaining human dignity; additionally life by itself carries a fundamental value pertaining to dignity that merits respect.
The term dignity encompasses various human intrinsic values such as freedom, love, justice, and integrity, thus making it liable to change from one country to country. Here the notions of dignity must be comprehended and connoted within the realms of the culture concerned. This is essential to bring in sustainable and positive changes while avoiding the drawbacks emanating from "moral imperialism." Owing to the presence of a large number of highly varying cultural concepts worldwide, no single country can be accorded the right to create an universal standard for human dignity with which all other countries must comply. Nevertheless, there must also be an exclusive set of international code of standard for upholding and safeguarding human dignity, commonly enforceable in all the societies, worldwide. From a global perspective, in the realms of practicality, human dignity is likely to be threatened by various factors. Human dignity may be undermined under conditions of physical ill health or diseases, certain undesirable juvenile conditions, the immediate and foreseen impacts of human ageing process, and adverse economic and cultural circumstances. Other undesirable external forces include defeats experienced throughout the past years, as well as failure of will, which once engrained within the mentality and daily attitudes of the elderly, tends to persist till their very death. The media both local and foreign has depicted on diverse occasions, the scrupulous levels of neglect and abuse that the elderly may experience at times within the health care systems (Mark et al., 1998) while often there are also reports of direct killings of the elderly patients perpetuated by their caregivers (Wainwright, 2008). in this context, The