Therefore, at the subconscious level of mind, the person learns through confession to acknowledge the social institutions (that boost up one another and that are interrelated with each other), in other words, the society as the power over his or her life, while learning to view body as an object that needs to be reigned carefully and to remain in continual vigilance. (Reich, 1966: 35-37) According to Foucault, how confession is related to sexuality essentially involves learning about the truth of human body or what Foucault calls the science of sexuality (‘scientia sexualis’). Indeed Foucault’s concepts of ‘confession and sexuality’ are indispensably interwoven with his “theory of social discipline” in the sense that his theory considers the physicality or the organic existence of body –a seat of needs and appetite- as a subject of politics and power. Foucault assumes that confession comprises “all those procedures by which the subject is incited to produce a discourse of truth about his sexuality which is capable of having effects on the subject himself” (Foucault, 1980: 110). Confession produces subjectivity through the authority of speech about sex. Indeed confession and sexuality are related with each other through a power-subject relationship. (Tambling, 1990: 49) When sexuality represents body as a subject to power, confession plays a dual role in power mechanism. Not only has it provided power with the scope to exercise control over the body by informing power of the self-willed, honest and spontaneous truth about human body, but also it assists the confessor over the subject of confession, sex, by distancing it as an object to be discussed. Foucault believes that confession plays “a central role in the order of civil and religious powers…The truthful confession was inscribed at the heart of the procedures of individualization by power [and has become] one of the West’s most highly valued techniques for producing truth” (Foucault, 1990: 58). In the very first place, the obligation to confess itself is the sign of power’s influence on the individual, as Foucault writes about it: “the obligation to confess…is so deeply ingrained in us, that we no longer perceive it as the effect of a power that constrains us; on the contrary, it seems to use that truth, lodged in our most secret nature, ‘demands’ only to surface” (Foucault, 1990: 60). This urge of an individual to confess evolves his or her discomfort under the panoptic gaze of power. Smart (1995: 88) explains Foucault’s concept of panoptic as following: The Panopticon was to function as an apparatus of power by virtue of the field of visibility in which individuals were to be located, each in their respective places ... for a centralized and unseen observer. In this schema subjects were to be individualized in their own space, to be visible, and to be conscious of their potentiality constant and continuous visibility. (Foucault, 1975: 88) By confessing the confessor becomes affected in two ways: first, he or she becomes a part of power’s panoptic gaze, which imposes constant surveillance on sex, by internalizing it more; second, the confessor reaffirms his or her identity in term of power relations, since sex holds the truth of ...
Cite this document
(“Interrelation Between Foucauldian Concepts of Sexuality and Confession Essay”, n.d.)
Retrieved from https://studentshare.net/gender-sexual-studies/59117-according-to-foucault-how-is-confession-related-to
(Interrelation Between Foucauldian Concepts of Sexuality and Confession Essay)
“Interrelation Between Foucauldian Concepts of Sexuality and Confession Essay”, n.d. https://studentshare.net/gender-sexual-studies/59117-according-to-foucault-how-is-confession-related-to.
The truth is that the story illustrates the relationship between sexuality and freedom in a manner that has not been seen since the work of De Sade. The frequent combination of transgressive sexual behaviour shows us how restricted traditional sexual mores were back in Bataille's time and how hard he had to work in order to try to break those bonds.
In the chapter “The learning organisation: Faucauldian gloom or Utopian sunshine?” the author Michaela Driver (2002) is attempting to increase the discussion between the two extremes of thought that goes along with the learning organisation.
Indeed Foucauldian concepts of ‘sexuality’ and ‘confession’ can, greatly, assist any attempt to delve deep into Sumire’s psychology and sexual behavior. Foucault believes that sexuality holds the truth of one’s identity in secret, as he says “sex is what holds in darkness….
With regards to the concerned teacher that has approached the school counselor with concerns of what she has defined as possible “sexual abuse” with regards to a situation she witnessed, the preceding analysis will engage the reader with an understanding of what an appropriate response to this teacher might be, contingent upon the details that she has thus far provided, a discussion of her question concerning the sexual orientation of the boys, and whether the behavior that was observed is in and of itself indicative of sexual abuse.
The term sexuality refers to a number of different elements of an individual. It can cover sexual orientation (homosexuality, bisexuality or heterosexuality) which are often debated due to religious and legal reasons.
For the first two hours, the interviewer is DS Hutton who shouts and threatens her, until he finishes his shift and is replaced by another officer. Elizabeth finally admits that she did take part in the burglary and she was assisted by Fiona. Elizabeth makes these admissions before the arrival of the solicitor.
In the United States, the topic of sex has been a hot topic, with many sociological theories coming into play. Sexuality has been defined as “physical attraction to another human being, generally involving the mentality of
Human sexuality in the best clarity is the appearance or manifestation of sex-related closeness and fervent feelings between human beings. Mentally, sex is the mechanism or method through which a man and
As an emotional and physical phenomenon, sexuality in all of its aspects is expressed through bonds that exist between individuals.
We live in the world where racism was the key problem of the 19th and the 20th
3 Pages(750 words)Essay
GOT A TRICKY QUESTION? RECEIVE AN ANSWER FROM STUDENTS LIKE YOU!
Let us find you another Essay on topic Interrelation Between Foucauldian Concepts of Sexuality and Confession for FREE!