The issue of masculinity brings out notions of power, privilege and legitimacy. It symbolizes the power of state and unequal distribution of property. It represents the inheritance and social privileges across gender and sexuality. Culture and society tends to ignore and discourage female masculinity and yet is highly attentive on male femininity. “Issues of gender inequality are perpetuated by the patriarchal nature of our society that permits male domination and female subordination” (Kambarami, 2006). This has largely been influenced throughout the process of socialization. Researchers, community organizers and law enforcers who concern themselves with anti-LGB (-lesbian, -gay and –bisexual) prejudice and discrimination tend to conflate those aspects that target sexual orientation with other issues of gender non nonconformity (Gordon, 2007). Gender nonconformity is defined as “An outward appearance or gender expression that does not conform to the traditional laws of gender” (Gordon, 2007). It is attributed with experiences of sexual minority and behaviors that deviate from the expected gender roles. The gender nonconformity incidences were discovered to occur in the societal set up and were mostly perpetrated in the family, in schools, religious settings like a church and in the corporate world like in a public retail setting (Gordon, 2007). This gives evidence of the roles played by the society through its basic institutions on the issues of gender and sexuality. There are various contexts in which the society shapes women to femininity. It sets boundaries for women that are morally acceptable according to cultural norms and customs. There is interplay between femininity, sexuality and culture (Kambarami, 2006). Culture impacts feminine sexuality negatively by imprisoning women to subordination of patriarchy which consequently renders them powerless to control their sexuality. Feminists define patriarchy as “A social system in which men tend to over rule all the social responsibilities as women remain in subordination” (Kambarami, 2006). An example of a social setting where feminism is highly displayed and culturally manipulated is in the family. The socialization process differentiates the boy and girl child at a very tender age. The boys are oriented to view themselves as the family heads and breadwinners whereas the girls are trained to be obedient and submissive housekeepers (Kambarami, 2006). This consequently displays women as sexual beings and not human beings, where they are being defined in relation to men therefore dependent to them always. The society instills in women qualities such as gentleness, passivity and submission in order to always please men (Kambarami, 2006). In our culture for example when a girl attains the puberty age, she receives endless teachings on how to please and maintain her future husband by being a submissive wife. She is further exposed to issues of her sexuality and how best to utilize it for male’s benefit. The teachings encourage dependency where a woman ultimately cannot support themselves in absence of the husband. They observe a male figure with great awe for provision and cannot survive alone in the case of the husband’s death but have to remarry. The society values the male child more than the female. The foundation of this is in the family where a boy child rules a girl child by the right of birth. He
Submission Date Introduction Gender is an outward expression of what the society considers masculine or feminine. It is demonstrated by our modes of talk, dress, or manner styles that define difference between the two. Its meaning varies from one society to another depending on the values, customs and beliefs held by the particular society…
By defining gender as both a social institution, something that is present and constant but is flexible enough to survive change in society, and a form of interaction that legitimizes the later by sustaining the social group itself, gender becomes something that hold significance in society rather than an idea that validates an individual’s capacity to deconstruct through personal choice, thus, the study of gender is crucial for understanding the criminal system.
Even though topics like women’s poverty, violence, health, labor barriers, and reproductive rights have attained far-reaching global appreciation, women still comprise the largest part of poor populations across the globe.1 All of these ideas influenced my understanding of the militarization of women, or the participation of women in war efforts.
Hegemonic Femininity and Masculinity Introduction Sexuality has often beguiled people’s mind and is considered as an interesting topic of discussion because everyone has their own sexuality. As the years progressed, scholars noticed the emergence of another aspect of analyzing sexuality that is not based solely on the two sides of the coin.
This paper discusses how sports, wealth and movies make some male traits be admired. Sociologists propose that most of the differences in gender in terms of physical aggression may be rooted in the evolutionary processes. However; these may not be the case.
Various media groups have reproduced self-opinionated references to gender identity. They have altered how individuals and groups pick out and present themselves. This happens because gender is context specific. This research paper would analyze that culture is a social assemble, fundamentally linked to the vicissitudes of the social and that gender, race class, sexuality, and other dimensions in the social life get reconstruction socially by media representation.
Some view sexual harassment as a symbol of male dominance, while others perceive it as a typically undisruptive form of interaction (Paludi, 1999). The problem is that the label has been used to such a variety of behavior that its definition and implication has been largely reduced.
One of the main sexually activity which fall in this class is the one –night stands. The sexual behavior of promiscuity nature changes with the culture and class. Furthermore, motivating factor for sexual promiscuity among female adolescents
A German-born film director, Lexi Alexander, spoke against sexism in American film industry in her blog and tried to figure out the reasons behind gender inequality. In fact, Alexander did not offer any solutions having confessed that her only desire was to draw