They select a person to throw stones at every year. Old Man Warner says: “There’s always been a lottery” (Jackson, 1948, p.254). They believe that traditions must stay precisely because they are traditions. While they conduct the lottery, the people of Salem in “Young Goodman Brown” practice demon worship regularly too. Deacon Gookin notes that he “[would] rather miss an ordination-dinner than to-night’s meeting” (Hawthorne, 1835, p.95). They partake in regular demon-worship meetings. These characters habitually celebrate their traditions.Apart from different traditions, these texts are dissimilar because of the ironies they show regarding their characters’ behaviors. Jackson (1948) demonstrated that the people are more concerned of maintaining gender roles than destroying an inhumane tradition. Part of their tradition is to ask for the men in the household to draw the names for their families. When a boy steps up to draw for his family, Mr. Summer is impressed and says: “Glad to see your mother’s got a man to do it” (Jackson, 1948, p.253). Jackson (1948) indicated the superficiality of gender roles in comparison to wicked traditions. Hawthorne (1835) focused on the irony of the gap between physical appearances and innermost traits. For instance, Young Goodman Brown cannot believe that he sees the “very pious and exemplary dame,” Goody Cloyse, deep in the forest (Hawthorne, 1835, p.93). She looks like a noble Christian woman, but, in reality, she is a witch. These stories vary in their
illustrations of ironies.