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The disputes are based on the issue of family role and its social values. Homosexuality does not fit this traditional idea and core of the society. In terms of Christian tradition, homosexuality is wrong but still wants "optimum" of morality.
The main questions worried modern religious leaders are s Should "practicing" Christian homosexuals, bisexuals, and transgendered people be allowed to serve as ordained ministers? Should the unions of gay and lesbian couples be recognized as legitimate marriages in the eyes of God? These and other questions rend congregations, denominations, and sometimes even our families. One side asserts that people should be welcomed into churches, into the ministry, and into our understanding of the American family regardless of their sexual orientation; the other side insists that any sexual preference other than heterosexuality is a sin and should be proscribed by all faithful Christians. No apparent solution to these disagreements lies on the horizon (Rudy 54). The presence and social acceptance of homosexuality challenges the concept of a God who is known solely or primarily through gender. By their very existence, gay people, and particularly gay Christians, contest the notion that human beings are meant to live in nuclear, heterosexual families. As a result of their desire to be faithful to and known by God, conservative Christians today are producing an environment in which theological reassurance, salvation, American exceptionalism, homophobia, and political involvement have become gravely interdependent. ...
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