Undoubtedly, the individual has a huge responsibility in social behavior and practices. Human nature is hereditary and follows the pattern and practices an individual sees and observes around him. As such, the study on self and one's identity has a special place in the study of social psychology. Every individual is naturally inclined to be self-centered, and central to all his or her life is the concern for the security and well-being of the individual within the social standards, resources and beliefs being followed in the region. The purposes and goals of the individual have a lot to do with the resources and influence society brings about with the help of the natural environment, traditional customs and leadership unique to the region. Man has always had the capability to understand what he is like and the desire to know what he would like to be. Progress is achieved when one puts one's perception and experience to work and grasp what is feasible and attainable. It makes sense to the individual to seek better things in life and see all round progress and prosperity where he is concerned as well as where others are also involved. The means to these issues are interpersonal relationships, social standards and understanding of one's culture.
The Rwanda genocide
The events in Rwanda some decades ago shocked the world and exposed the incapacity of the United Nations to quickly and effectively deal with the situation. A mute world looked on as marauding mobs went on rampage, looting and massacring a hapless minority whose only fault lay in the lopsided governing system left behind by self-serving colonists, Germany and Belgium.
It took quite some time to restore law and order before the United Nations prolonged deliberations, arms embargo and economic sanctions began to slowly take effect. The social tensions that began brewing with the introduction of ethnic identity cards by the Belgians in 1926 ended in bloodbath of the Tutsis during the mid-1960s and continued in macabre fashion into the closing years of the 20th century. The finger of blame squarely pointed towards the savage use of social psychology by the majority tribe.
Troubles began with the formation of the rebel Hutus' outfit called "PARMEHUTU" (Party for the Emancipation of the Hutus) in 1957 while Rwanda was still under Belgian rule. 150,000 of the minority tribe of Tutsis fled to neighboring Burundi as a result of the rebellion which targeted them. Matters took a turn for the worse in 1960 when the Hutus won the municipal elections organized by the Belgians. The installation of a new president, Gregoire Kayibanda, by the Hutu revolution resulted in systematic ethnic "cleansing" which utilized the propaganda machinery to broadcast racial segregation, hatred and frenzy. By 1963, half of the Tutsi population had fled the country. Such was the tenor of Kayibanda's fury that he did not even want to