Sexuality has had diverse perceptions over decades. These include people, who are distinctively either male or female, and the heterosexuals- men and women in possession of both the male and the female sex-organs. In efforts to exploit sexual desires, divisions such as the homosexuals come up, composed of two different groups, the lesbians- women practicing sexual acts with fellow women and the gay-basically men who find sexual acts with their counterpart males compatible; and yet others practicing masturbation which is seeking to fulfill ones own sexual desire or pleasure. People have different understanding and beliefs in regard to sexuality and what is best for them sexually. Lesbians view the pleasure from fellow women as most fulfilling and the gay see it vice versa. A majority though think that its all abnormal saying that woman was made for man and likewise. In fact it has been approved with time after thorough investigations and research on homosexuals that is lesbians and gays. The debate over homosexual "marriage" for instance, often becomes focused on whether homosexuality is a learned behavior or a genetic trait. Many homosexual activists insist that "science" has shown that homosexuality is inborn, cannot be changed, and that therefore they should have the right to marry each other. (CWA, 2008).Because no single study can be regarded as definitive; more research on people who have overcome homosexuality needs to be done. But a considerable body of certain literature about change from homosexuality to heterosexuality has been compiled, and the sheer number of exceptions to the "born gay" theory should be a warning to researchers and media to proceed with caution before declaring that science has proved that homosexuality is genetic. Other recent developments suggest that homosexuality is not genetically determined but made.
Another instance is given by Simone de Beauvoir who says "One is not born, but becomes a woman. No biological, psychological, or economic fate determines the figure that the human female presents in society: it is civilization as a whole that produces this creature, intermediate between, male and eunuch, which is described as feminine". This belief also applies to the case of men (WCA, 1981). To support the above motion, there are a number of factors to look into which include: political, socialization, work/family (gender equality), early environment, cultural background, economical, and religion. Other factors contributing to this are attitudes, discipline, effort and style.
Firstly, talking about politics which has imposed oppression on especially women, a lesbian society pragmatically reveals that the division from men of which women has been the object is a political one and shows that women have been ideologically rebuilt into a "natural group." In the case of women, ideology goes far since their bodies as well as their minds are the product of this manipulation. They have been compelled in their bodies and in their minds to correspond, feature by feature, with the idea of nature that has been established for them. Distorted to such an extent that their deformed body is what they call "natural," what is supposed to exist as such before oppression Distorted to such an extent in the end, oppression seems to be a consequence of this, "nature" within them. Experience by both men and a woman in such a field finally