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The studies of the alleged modern civilizations over and over again grab two key point of views out of which the former stresses on an incessantly incrementing restraining or authoritarian supremacy, and the latter convention, in views of Laclau and Mouffe, appears to be contradictory to the former by means of stressing on trends such as democratic revolution or the expansion of citizenship1…
The generators of the nation-states tried to typify the people so that it would be easier for them to be controlled through the standardization of citizenship. However, individual rights as well as the formal correspondence of citizens have given rise to new-fangled limitations and borders, whereby, international disparities such as class, gender, ethnicity, and faction have been caused to be invisible by the national discourse fore the reason that it stressed on the completeness and unity, nevertheless, have failed to identify the prohibitions or disparities which people have experienced so far2. This paper talks about the background notions and discourse that associates to nationality as well as citizenship with meticulous reference to Thailand. With regards to the private laws and human rights and how it relates to the international law provisions as well as notions about nationality are a subject of concern here.
In views of Huddleston and Kerr, in its simplest interpretation, citizenship refers to the stand of ...
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