The pages that follow will bear discussion on certain observations in the stories in relation to the prominent writing techniques being used by its authors to accomplish the ultimate purpose of their works.
To a certain extent, the work appeared to be a parody of some religious practices performed in his church. It funnily professed how, in his church, salvation was gained not through enlightenment but by public pressure. This parody was shown through the character of Westley, the rounder's son, who hastily decided to fake salvation because he was "tired o' sitting" on the "mourner's bench." This ludicrous scenario was amplified further when Hughes, himself, decided to "better lie, too, and say that Jesus had come, and get up and be saved" because it was late and he was "ashamed" for "holding everyone up so long."
The minister's method of preaching described in the essay as "all moans and shouts and lonely cries" showed the absurdity of an exaggerating manner of worship that others may consider superficial. This impression was further emphasized when "the whole building rocked with prayer and song" after Hughes submitted himself to fake salvation.
At the age of 12, Hughes learned a lot of things. ...
At the age of 12, Hughes learned a lot of things. He realized how the adults in his church inappropriately judged the young ones like himself as "sinners" who must undergo "salvation." He also sensed the inappropriate way his aunt defined salvation. According to her, salvation had occurred when one "saw a light, and something happened inside." Moreover, when Hughes described how he "cried, in bed alone" for the guilt he bore after he "deceived everybody in the church" for feigning salvation, he said his aunt, a devout, rigidly continued to mistakenly declare his tears as an indication of true salvation. These realizations were perhaps partly instrumental to Hughes' choice of spiritual convictions at that time as he declared that he "didn't believe there was a Jesus any more."
To a certain extent the essay is moralistic. It sends forth a message that salvation is a personal concern and decision. It warns against enforcing religious viewpoints upon any individual as doing so may only lead to negative outcomes similar to Hughes' experience.
The Talk Of The Town
John Updike's article entitled The Talk of the Town was about the unexpected and appalling devastation of the World Trade Center. Even though it has been several years ago since its occurrence, the bombing is still one the most talked about incident globally. Various testimonies about it have emerged satiating thirst for details. To a certain degree, its prevalence as a topic of conversations, interviews and write-ups has made it less interesting over time. However, through the use of certain tools, the writer of The Talk of the Town has been able to sustain my curiosity and interest as a reader.
The first tool worthy of note was the tone of disbelief that hovered throughout the article. This tone was