Marriage is sometimes used to establish the legal father of a woman's child and vice versa; gives the both partners control over the others sexual services, labor and property; establishes a joint fund of property for the benefit of children; establishes a relationship between the spouses. The most common type of marriage is treated as the union of one or more men with one or more women. Marriage is usually heterosexual and entails exclusive rights and duties of sexual performance. Prior to all the hoopla about marriage, the society has seemingly established certain norms and practices that govern the act of marriage. Laws are made to preserve marriage and the family as the basic unit of society. Such laws over the years have seen so many changes in order to adapt to the changing attitude in the society. Dissenting opinions have resulted to so many arguments that question the laws passed by each country and are equated as a restrictive measure in the marriage act to satirically portray a morally upright society.
Yet in this current period of history when equal rights are commonly fought and granted by the governments, society has also substantially gained a relaxed observance towards the practices that prevailed 25 years ago in the marriage union. Times have changed and society has grown as a whole thereby certain laws are explored that allow equal treatment of rights and preferences as applied into the laws of marriage. However, religions have lobbied against a so-called break-up of the covenant that establishes an exclusive marital union in religion as recognized in modern society. Other celebrated unions that are beyond the religious were sometimes shunned in the last century. Our egalitarian government has given us given us the freedom to choose and practice of our own religion and allowed us to treat these preferences with equal respect in our own values regarding marriage. The multi-faceted approach and an actual application of certain laws that answered seemingly simple questions on one's right to marry engages the important conversation about the state of divorce. Our society has therefore decided to widen its views and treat ministers and other people directly involved in marriages to see the significant cultural change. The new amendments passed to the Marriage Act 19611 serves to question the certain provisions that are contained in the Marriage Amendment Act 2002.
The Marriage Amendment and Ministry
The Marriage Amendment Act 2002 serves to amend the Marriage Act 1961 that starts operation on the day on which this Act receives the Royal Assent2 which according to the 2002 Bill has set the provisions and amendments that shall be applicable on the 8th day of October 2002, the day this Act receives Royal Assent3. This official schedule later revised the date of application to September 1, 20034 to accommodate the changes brought about by certifications and preparations to actually designate the particular practice of this act. As an expansion, this Act has provided an alternative content to the reclusive definition that authorized in its entirety mostly on a religious content background. This has greatly affected the marital union as a whole and specifically provided