For the women who have been abused in the home by the men with whom they live, the past three decades have seen both radical change and No change at all"(Dobash&Dobash,1992). Critically assess this claim with reference to both state intervention and the feminist response to domestic violence in Minority Ethnic Communities in the UK.
X was too scared to go back, she was scared her husband and his family would kill her.
After hearing about Newham Asian Women's Project from a friend, X came to see us at the Advice Service. We tried to find a refuge space for X but none was available, particularly as X did not have access to public funds in the UK due to the nature of her spousal visa.
For centuries and millennia, women had been suffering the brunt of physical abuse by their spouses in grim silence. But as shocking as it may sound to us, domestic violence never even was much of a social issue until the advent of the feminist movement in the 1970's.
The myth of family harmony and bliss exploded as the ugly face of domestic violence was finally exposed. It was only in the late 60's and early 70's that the enormity of this problem started coming to light, thanks to the vehement articulations of women's groups bringing the issue out of closet and into the public awareness.
The struggle for change and transformation in the lives of all women was the hallmark of the feminist movement which emerged in the UK and the US at the end of the wildly rebellious decade of 1960's. The awareness of and the movement for abused women gradually went global (Dobaash and Dobash, 2001).
On the basis of this spreading awareness of women's abuse in home settings, feminist activists sought social and political cha ...