New Testament 'Queer' interpretations - Essay Example

Christians regard the Bible as a record of God’s connection with mankind, written by persons who were inspired by Him. Imbedded in the Bible are teachings that show which deeds are judged as good or sinful by God. Conservative Christians consider the Bible as infallible in that it is a direct representation of God’s word, which represents their ultimate source for belief and behaviour. Eastern Orthodox Christians consider the Bible as totally originating from Jesus Christ’s apostles (without involvement of divine inspiration by God).

The Christian Left considers the Bible as a fallible record that is the result of a little divine inspiration, but which is tainted by defects arising out of being recorded, reproduced, censored and updated by men other than Jesus Christ. Non-believers look upon the Bible as a collection of traditional local stories that contain a moral message; however the morality from which those messages are taken is obsolete and old fashioned.1 Jesus Christ. It contains 4 Gospels (by Matthew, Mark, Luke and John), and several Epistles by other apostles, most notably by Paul.

There are several passages in the New Testament that refer to homosexuality. In the Epistle to the Romans 1: 26-27 (King James Version of the Bible {KJV}), the apostle Paul wrote: “Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.

” This passage has been singled out as the one and only specific reference to female homosexuality or lesbianism in the New Testament, and it is the only passage where male homosexuality and female homosexuality are both denounced as deviations against the divine order [PENNA]. It is important to analyse the words of