Through the passage of time and with a firm decision of some governments to administer death sentence, it is notable to look at the history of how the Catholic Church has stood its ground. Are there instances when the Catholic Church has played soft on this opposition? What are the recent press releases done by the Catholic Church to support its stand?
“Capital punishment has been practiced in virtually every society, and thus can be considered to be a cultural universal or close to it, excluding those with state religious proscriptions against it. It is a matter of active controversy in various countries and states, and positions can vary within a single political ideology or cultural region…Today, most countries are considered by Amnesty International as abolitionists, which allowed a vote on a nonbinding resolution to the UN to promote the abolition of the death penalty. But more than 60% of the worldwide population live in countries where executions take place insofar as the four most populous countries in the world (the Peoples Republic of China, India, United States and Indonesia) apply the death penalty and are unlikely to abolish it at any time soon” (Wikimedia Foundation, Inc.).
A memo from Pope Benedict XVI (then known as Joseph Cardinal Ratzinger) to the US in 2004 says: ‘Not all moral issues have the same moral weight as abortion and euthanasia. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.’ (Wikimedia Foundation, Inc.). The Catholic Church has traditionally submitted to the state’s decision of capital punishment as per theology of Thomas Aquinas, who accepted capital punishment as “a necessary deterrent and prevention method, but not a means of vengeance” (Wikimedia Foundation, ...
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Different researchers have given varied definitions of autonomy. It was not much in use but it was with Kant, the concept of personal autonomy is given due importance and is defined as, “The capacity of a person to freely assess and endorse or reject moral principles in accordance with his own will.”(New World Encyclopedia).
Point 2: Aquinas's writings to this day are considered to be sound doctrine by many in the Catholic Church. Point 3: As the Catholic Church enters the twenty-first century, the debate over the death penalty is still active among many of its members Conclusion As it has happened throughout the history of the Catholic Church, the debate over the death penalty is still active.
Human are the only specie in which it is common for one member to kill another .Death penalty is a punishment given to people who have committed intense crime. Punishment is not the activity of natural forces but of the people. But when it comes to death penalty there is implication of moral and ethical context related to it.
This seemingly opposing view on death on the Holy Bible can also be reflected on the Catholic Church’s view on death penalty and how it changed over time. From a Church that supports death penalty and even administers it, it now has become a bulwark and bastion of life as it advocate for the abolishment of the death penalty and a deeper respect for the human life.
The bible may differ due to omissions and insertions. There are versions which have omitted some verses while others have added some words in the bible. It is also clear that, no version has been translated once. Most of them have been revised several times to make it suit the modern world.
Other leaders are categorical about the issue arguing that no Christian can tolerate death penalty. Several schools of thought have emerged from within the Catholic Church trying to justify or oppose the death penalty. These different justifications have occurred over time with the overall opinion of the church changing.
Further applications of genetics gave way to the human genome project, mapping the human genes responsible for traits and diseases. The event with one of the most significance in the field of genetics is the Chernobyl Accident in Belarus in 1986, and the effect of ionizing radiation to genetic material in all organisms as a strong mutagenic agent was established as an important finding in hereditary studies.
Further applications of genetics gave way to the human genome project, mapping the human genes responsible for traits and diseases. The event with one of the most significance in the field of genetics is the Chernobyl
The Roman Catholic churches or Roman Catholicism is considered to be a populated community, which has spread on a global context. The operations of the churches are divided on the basis of responsibilities. The churches are headed by bishops who
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