Richard Swift has embarked on a global political journey that transcends the boundaries of nation states & ultimately speaks of state sponsored militarization in the crudest of forms in his research article, “State of Fear; The Global Attack on Rights”. The entire critique…
It speaks of the mechanical traits of the military, which are deployed to solve tentative, unfathomable, & deepest of social issues. It speaks of inhumanity & corruption on behalf of the governing bodies that deploy armed forces despite knowing that militarization is the remotest solution for any of those problems. Swift amicably draws a fine line denoting that militarization or forceful occupation of a territory is undoubtedly the gravest offence which can be committed against the human race in the contemporary global scenario.
Interestingly it appears as if the author touches all the fundamental bases of this burning issue, but refrains himself from delving into the roots of those fatal problems. He speaks of religious liaisons, Chinese cross border aggression, indo-Pak eccentricity & almost everything bestowed within Mother Nature, but strangely swifts away from giving any materialistic solution. He places facts, figures & incidents to condemn a certain approach, but outrageously evades the question of a plausible solution. He says that the: ‘arbitrary exercise of power is the centerpiece of any occupation. It is hard to imagine it otherwise,’ but peculiarly disowns himself from this glaring notion when the time arrives for a possible solution (Swift, 2005, p. 1).
In another attempt the author has advocated that the Chinese occupation of Tibet is equally condemnable to the US imperialist aggression. It may be cited that Tibet was a land of unprecedented feudal values even until the 1950s. The ruling religious classes of Tibet had battered, bled, slaughtered, & victimized the whole population until the arrival of the Chinese red troops. It is a fact that the temples & palaces of the once invincible lamas were stacked with human bones, fleshes, & skulls as tokens of religious piousness. Buddhism was turned to ‘devilism’ throughout the history of Tibet. The streets were filled with ...
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