Heidegger has approved the explanation with regard to philosophy as 'its own time comprehended in thought'; the same thought has been delivered by the historians. According to Heidegger, the history of philosophy was to be considered as Western civilization's ever-deepening forgetfulness or oblivion of being, and he disapproved the belief that supported progressive self-realization of spirit version of history f philosophy. Heidegger was also supportive of the notion that Eastern intellectual thoughts can be of support towards technological understanding of being. Heidegger once commented that, 'I am convinced that a change can only be prepared from the same place in the world where the modern technological world originated. It cannot come about by the adoption of Zen Buddhism or other Eastern experiences of the world. The help of the European tradition and a new appropriation of that tradition are needed for a change in thinking. Thinking will only be transformed by a thinking that has the same origin and destiny. The technological world must be superseded in the Hegelian sense, not removed, superseded, but not by human beings alone'(G. Neske, 1990).
Heideggar's philosophy has much in similar with the philosophy proposed by Edmund Husserl. Heidegger was much impressed by the article of Husserl on Logical Investigations. Heidegger acknowledged that Husserl's phenomenology produced significant impact on his personal work. Phenomenology is with reference to the science of consciousness and the related objects. The Cartesian tradition has been foundation for phenomenology, Husserl is of the opinion that one can reach the phenomenological attitude, based on the detail analysis of the content of consciousness, from natural attitude, based on actual world and related affairs by the application of methodological procedure. Freedom from prejudice and achievement of purity is possible through phenomenological reduction. Heidegger believes that phenomenology is based on separate analysis of consciousness.
DASEIN: Ready-to-Hand & Present-at-Hand
Being and Time is supportive of Husserlian phenomenology, and Heidegger has tried to explore the different modes of the existence of the beings, and the experience of its encounter. He analyzed the concept of being in a detailed manner, and referred to the daily life as utensils, or in particular mood of anxiety, and has further revealed the identity of Dasein, and terms it to be particular kind of being. Heidegger has denied the concept with reference to the constitution of the original on the basis of pure consciousness, rather is of the opinion that Dasein in its being is the core of philosophy.
Heidegger has forwarded many thoughts which need to be answered. In his letter to Husserl he asked, "What is the mode of being of that being in which the world constitutes itself'" he has stressed over the need to evaluate the constitution supportive of the existence of Dasein, and if certain mysteries with reference to Dasein are unanswered, it will have an impact on the being in general. He wrote to Husserl that, "universal problem of being refers to that which constitutes and to that