Regarding our main topic of focus, love is neither an abstract nor a concrete emotion or feeling. In our daily lives, we usually and constantly refer to the word love innumerable times simply because of our unfamiliarity with its meaning. In all those instances whereby we apply the term love, we mean different things though unawares. In most cases, however, we mean that the referee is something or someone that we desire and would profoundly prefer looking after or caring for. Everything can be a subject to loving by another both abstract and concrete. However, concrete things objects that have no emotions cannot love. The love of an individual towards someone or something therefore encompasses an extremely broad nature and has to be succinctly espoused. The study outlined below encompasses both the similarities and also the dissimilarities between the two philosophers in terms of what their views are regarding the critical issue of love (St Augustine 373). Plato derives his views and definitions for love from the evaluation of other peoples’ personal conveniences regarding love. This kind of love is referred to as common love, merely for sexual satisfaction. He defines heavenly love as a profound feeling or elated emotion that emanates from the soul and characterized by a no-conditional liking and passion between mostly a man and a man. This kind of love is made possible by a connection to the heavenly God. This love is deeply rooted beyond the soul and is indispensable. Common love is referred to as immoral and vulgar since it is aimed at satisfying the participants sexually over a short period of time. This love comes from the profound and strongly rooted physical attraction. This kind of love is not right and is not supported by the two philosophers. St. Augustine gives the same kind of types of love and expounds on the instances in almost a similar way as Plato (Sheffield et al 1). In both their assessments, they perceive the female gender as inferior to the men excluding the goddesses. This elicits a similarity between the two scholars’ views on the nature and types of love (St Augustine 373). Both Plato and Augustine come to terms that there is a greater version of love than the concrete and physically expressed love. This kind of love is enlightened and formless. Both men and women aim at receiving that enlightenment but in entirely diverse ways. Augustine slightly differs with Plato regarding the actions and activities inculcated in the love relationship. This is sexual contact between people who love each other. Plato argues that sexual intercourse is a path to achievement of the higher love that everyone aims to obtain and which brings about enlightenment. Augustine, on the other side argues that the action of sexual intercourse only brings about tradeoffs towards the achievement of such enlightenment to the higher reality. He perceives and strongly believes that expression of physical love is not a stepping stone but rather a barrier to attainment of spirituality. This is due to the fact that he had previously experienced situations regarding the same issue at hand. He considered romantic or common love as purely sacrilegious and non credible since he had actually gone through in his early ages. Plato argues that in the initial stage of love, the amans’
Name: Instructor: Task: Date: Love in Plato’s Symposium and Augustine’s Confessions The ideology and concept of love is inherently confusing and complex in some way. Sticking around different notions regarding the interpretation of the meaning of love and evolving around different ideologies regarding love by great scholars such as Plato and…
It is believed that election is the absolute aim of God regarding the identification of those sinners who are to be saved or not (Schwertley, 2005). On the basis of this opinion, various theologians such as St. Augustine had developed writing about election of God and free will of human.
There is a significant relationship between faith and reason in St. Augustine’s Confessions. In book 1, St. Augustine states “...and in Thee live the eternal reasons of all things unreasoning and temporal”1. The verse shows that Saint Augustine God allows everything that happens on a person, community or country.
In “Everyday Use” the book represents a mother, Mrs. Johnson, who is anxious about her two daughters, Dee and Maggie who are coherently different in term of thinking, behavior, decision making and their view on traditional norms. In this case, maternal anxiety was represented by the mother when she tried to instill to Dee that culture was important in the African society reason being, she was the daughter who was to acquire the quilts but she was not responsible enough.
St. Augustine of Hippo’s early years was marked by confusion and unscrupulous behaviour. As a result there was no scope for spiritual development. In his early youth he believed in the Manichaean religion which was full of superstition.
These mysterious and burdensome subjects continue to surround us throughout the path of life. To know exactly the great realities behind all these mysteries one has to surrender to them; the mystery of love isrevealed only after one really falls in love with someone.
The research paper discusses the various themes involved in the poetry, the poetic and literary techniques and devices involved in both the poems while comparing their usage all the same. There are basically two major themes involved in the poem – love and death. Both the poems also are composed in following the similar meter composition – the iambic tetrameter.
Even if the play suggests magical imagery, it explores the reality of the impact and effects of love and attraction and the idea of these concepts on people. There are different types of love presented in the play. Each character in the play symbolizes the differences
He questions the existence of God, and explains how God can reveal himself to people through faith. In Book 1, chapter 6, Augustine says, “...when I came into this life-in-death-or should I call it death-in-life?” (Augustine and Sheed 6). This paper examines this
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