Complete Name: Course: Title: The Philosophy of St. Augustine Being the first great figure of Christian philosophy, St. Augustine of Hippo is argued to have reflected the influence of Platonic tradition which chiefly comprised the formative period of medieval thought…
As such, St. Augustine himself brought the ‘City of God’ to proposition, synthesizing conception of justice and state under Plato’s theory or that it occurs rather disposed to resemble it. Since ‘justice’ is an entity on which the ‘state’ must be founded, its presence is essential in determining how a good kingdom is like or should be. For St. Augustine, the applicability of justice in this sense may be extended to the measure of happiness for the ruler within a state or kingdom. He concretizes moreover: “For neither do we say that certain Christian emperors were therefore happy because they ruled a long time, or dying a peaceful death ... or subdued the enemies of the republic ... But we say that they are happy if they rule justly.” On a biblical context, St. Augustine claimed that rulers can satisfy being just if they are capable of delaying punishment yet are ready to pardon and if they necessitate having to employ such punishing act upon the government in favor of defending the republic. In ‘The Republic’, this well coincides with Plato’s argument explicating that the elements namely – reason, appetite, and spirit must consist in justice just as they must in state (Ebenstein & Ebenstein, 1990). According to St. Augustine, two cities emerge out of love of self or the earthly love and love of God or the heavenly love. While the love of self is sought based on the approval of men, regardless of God’s judgment, the love of God exists in an individual who primarily seeks God’s glory despite harsh criticisms by other men. As a consequence, the earthly city is composed of nobilities and subjects that are governed by the exercise of authority where pleasing the state seems to form the sole basis and cause either of anxiety or of contentment among people. In the heavenly city, however, it is the Lord’s command that matters most for the people who fear or delight in following his will. The truth behind divine forces or the ways by which God communicates to men in the city of God may, to a certain extent, raise doubts requiring support via evidences that are less abstract than intangible conviction, Nevertheless, St. Augustine’s proposition quite matches the remarkable portion of world history when kingdoms indeed found triumph over all others because they, rulers and subjects alike, had hopes that rested highly on God’s power to vanquish the enemies. When St. Augustine further elaborates that the absence of human wisdom enables godliness and genuine worship of God in the heavenly city, such idea may be perceived to bear consistent thought and agreement with the conception of justice in state. A godly nation with a just king or emperor discerns justice that places no distinction between the rich and the poor or the strong and the weak, only between right and wrong by sensible law, for by the fundamental meaning of the term, it is intended to be carried out at times unjust situations transpire. With the city of God, this condition especially holds for the Lord is considered the supreme being so that all else under him are made equal with each other in view of justice and its righteous function as God himself exhibits no partiality in rendering proper justice on anyone through Christian faith. Much as St. Augustine distinguished between the two cities with opposing characteristics he more so argued about the two types of man ...
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(“The Philosophy of St. Augustine Essay Example | Topics and Well Written Essays - 750 words”, n.d.)
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(The Philosophy of St. Augustine Essay Example | Topics and Well Written Essays - 750 Words)
“The Philosophy of St. Augustine Essay Example | Topics and Well Written Essays - 750 Words”, n.d. https://studentshare.net/philosophy/55157-saint-augustine.
Saint Augustine contributed heavily towards the ancient Western Church; many scholars believed that no one else can even come close to matching his contribution towards the Western Church. Saint Augustine was not a Christian by birth, his Father was not a Christian but his mother was a Christian, he decided to become a Christian very late in his life and the same also changed his life completely.
According to the report st. Augustine created his own theory of good and evil and provided us with his unique explanation of the essence of these phenomena. He proposed many interesting arguments. This theme was important for Augustine as he was very sinful until realized the essence of God and religion.
This historically complex relationship has been responsible for notable fissures in the development of Christianity. In turn, thinkers conceive this relationship in various ways. This props on the premise that Christianity shares a given political philosophy that corresponds to its nature and teachings.
She taught him about the Catholic faith and constantly guided him through his journey for knowledge. He looks up to her for wisdom and such, her teaching indeed was very influential on how St. Augustine grew up to be the man he became to be.
On the contrary, Penelope has quite the opposite effect on Telemachus.
Augustine. I have chosen St. Augustine for the fact that considering his diverse religious maternity, he still had a very clear vision of what he had to in his life and the way he put his talents of rhetoric to full use has been a phenomenal inspiration for not only me but generations to come.
These principles are wholly biblical in nature, with Augustine believing that all men must measure their actions primarily for the receipt of Gods eternal salvation, through the establishment of laws (and behaviors) based on Christian precepts of societal
Augustine of Hippo, who was arguably “the most influential Christian thinker of all time outside of the New Testament” (Samples, Facts for Faith Web site). Augustine’s adherence to Manicheanism was but a passing phase in his intellectual quest for
sence was leading to the development of slack that was to be picked by the workers that were performing their duties thus de-motivating them as they were in a sense overburdened by the negligence of their absent colleague. Although his absenteeism was allowed by the management