There are two forms of motion as described by Hobbes: vital motion, which runs through the entire existence span of a living creature such as the flow of blood and voluntary motion, which is processed through imagination, followed by execution of the thought. In defining what may be perceived as good, Hobbes argues that good usually produces a motion deep inside us; the motion experienced is referred to as ‘delight.’
Sovereign states do play an important role in ensuring harmonious existence of different people. This is because the sovereign states have laws, which people have to abide to, failure to which they are to face punishment. In avoiding punishment, people try to avoid doing any act that is against the stipulated laws; thus, promoting harmony. Absence of such regulating authority would lead to people undertaking different activities based on their perceptions. For example, a man could sleep with anyone at any location and perceive it to be good because it brings forth delight to him.
Hobbes account of the good is related to his account of constitution of man in that mechanical effects of their senses trigger human actions. According to Hobbes, a man uses his volition to direct his actions away from harmful or evil situations, and towards beneficial situations. Hobbes employs the word appetites as well as aversions to explain conflicting desires of a man. Some human appetites are natural for instance, food desires while others emanate from a man’s experiences.
Certain appetites emanate in the body of a man and are experienced as disruptions and sufferings that should be overcome. Therefore, every man is stimulated to act in a way that tends to ease his discomfort, safeguard and enhance his well-being. Similarly, a man’s actions are dictated by this innate inclination to easy the physical challenges which impinge upon his body.
Desires for some ‘good’ changes with time, even though a man cease to survive if he ceases to have