This notion swept the world through a phase of political change that evolved generation after generation. There was also the concept of Existentialism that also spread through Latin America in a major manner. This concept was unique in that it stressed the significance of experience as compared to notions that come from other people’s views. This means that it identifies an individual to be a free being not to follow various factors from others. Many philosophers had different notions on the two different philosophies and the comparison of their views goes deep. Romero Francisco in Theory of a Man displays his vast and widespread support of the Existentialism notion. In this book, he argues deeply stating that the running of the society through material ideology is nothing but a waste of time due to the manner through which the society has progressed through the ages (Romero 134). The author states very clearly that he very much supports the effort and the changes observed in the behavioral sciences and that they have hopes in the future but rather discredits the pace through which they have had in the past days. Romero states that in Latin America, people were rather confused on the way to which they should follow in society and thus many of them did not have a sound decision but rather followed the mass (Romero 142). He states this to be the reason unto why societal progress has been very slow from those days, thus Existentialism credited, and the entire disregard pointed towards Marxism. He also goes ahead to state that the weakness of the human being is what made him believe in culture rather the scientific revolution of the age. He states that with the stand that he takes on the issue, he has no offence towards reductionism and that it is a concept feared only by those with developmental fear. A writer that is clearly against this notion is Enrique Dussel’s Philosophy of Liberation. In this book, Enrique goes a long way in explaining the manner in which the Latin Americans were represented or rather took up Marxism and states that this was a rather conscious decision for them (Dussel 67). In the book, he majorly focuses on issues relating to Ethics and politics. Enrique states that human beings in the era needed a political scope of the world and notes a sociological view because understanding the society was not just enough. Enrique claims that for one to concentrate on the rather large Latin American society at the time, the basic philosophy to understand is that on politics. Enrique states that no society can run without the basic unit that is a government. It is due to this that he states that the formation of a government was important. It is from this governing body that unity was found to develop and as a single unit, there was the ability to move forward with decisions that are more informed rather than having an individual making a single decision (Dussel 154). This is because it would lead to confusion with one another constantly ending in feuds and thus the importance of the Marxism movement in Latin America. Francisco Milro Quesda in Without Theory goes a long way in explaining the various concepts that show the reason as to why the Existentialism notion was rather important in the Latin American society. He states that many of the human philosophies going around are baseless and are bound to fail because they base the human experience in a manner that the issues that they faced were rather
Name Professor Course Date Existentialism and Marxism In the ancient days of the United States and America as a whole, Latin Americans inhabited the regions and developed slowly through the lineage of time. At this point and time, there was the presence of two different types of people in the regions…
Man cannot determine his own existence except if that man is a secular humanist. There is no way one can be both atheist and theist. This is unprincipled marriage of convenience that only calls secularism. Therefore, existentialism is a quasi-secular humanist philosophy.
In their views, Buber, Levinas, Wiesel and Frankl have expressed different views concerning the relations between God and a man under oppressive conditions of Holocaust. Buber claimed that God did not reveal his presence in the XX century. Otherwise occurrence of Auschwitz would hardly happen.
While he professes that he was influenced by Freud, Adler and other existential psychologists, he deviated from the original concept of existentialism and created his own existential philosophy and psychotherapy (Corey 143). The most striking uniqueness of Frankl’s school of thought is that he believes that all humans are able to achieve a self-transcendence by putting more focus on others rather than the self, by which a person’s meaning of living would be revealed (Frankl 115).
In other words, a human being is first an individual before other labels, roles or stereotypes (Flynn 156). This suggests that human beings should always act under their own consciousness in order to establish their values. This also entail the determination of the meaning their lives in relation to the existing environment.
In other words, Kieji Nishitani condemns the obsession with worldly things because they lead people to a sense of nihility (Nishitani 338). This is a state that confuses the meaning of life and hinders people from attaining the sense of the horizon. According to Kieji Nishitani, there is a lot of confusion that is characterized with religion especially upon ignorant people.
On the basis of this conclusion, it is assumed that Marxism, as in the thoughts and philosophy of Karl Marx, are irrelevant to the twenty-first century. This, as the paper shall argue, is untrue. Marxism, despite the collapse of communism is highly relevant to the current structure of both the capitalist labour system and international relations.
pag). Marxism is the philosophy and social theory based on Karl Marxs work. In other words Marxism is the political, economic, and social principles and policies promoted by Karl Marx and Frederik Engels (www.marxismfaq.co.uk, n.
There was only duration, only existence, and it was to be endured, not celebrated. However, at its core this was an empty philosophy and one with no real substance. Two of the great existentialist thinkers, Sartre and Camus, clearly illustrate this
This would be influenced by the fact that the human society has already trained the human beings that there is a place called hell where subsequent punishment would be done. For the purpose of this paper, I
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