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Mencius and Dao Den Jing Compared
Pages 3 (753 words)
Two styles of living that originated in Early China and have impacted the Chinese for more than two thousand years are Confucianism and Taoism. The former originated from the teachings of Confucius, who lived in 6-5th centuries B.C., and was developed by a few Confucian thinkers, Mencius among them (4th century B.C).
The latter is rooted in the teachings of the sage Laozi that have been known under the title of Dao De Jing since the 6th century B.C. While both Confucianism and Taoism are ancient Chinese styles of living, they differ in a whole range of views, concepts, practices, and rites. In particular, Mencius’s view about the ruler relationship with his subjects differs from the one expressed in Dao De Jing. My goal in this paper is to explore the difference between Mencius and Laozi’s teachings in relation to the concept of the relationship between the ruler and the people. To achieve my goal, I have divided the paper in five meaningful parts. The first one introduces the subject with focus on the essay’s major objective. The second part focuses on Mencius’s view of the ruler-people relationship. The third part explores the teaching of Laozi that focus on the same issue. The fourth part examines differences between the two concepts discussed in the foregoing paragraphs, while the fifth section of the essay concludes the text. To begin with, Mencius developed the ethical teachings of his predecessor Confucius. His major contribution into philosophical concepts that sought to defend Confucius was the elaboration of the concept “human nature is good”, which had been introduced by Confucius (Shun, “Mencius”). ...
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