This paper will determine how consumer structure in the society may affect the realization of human autonomy as described by Hegel. The thesis of this paper is that “the structure of consumers in the society has frustrated human autonomy through unethical and immoral practices. This paper will attempt to support this thesis using evidence from research. According to Hegel, morality is an aspect which reflects and depends on the infinite will of an individual. An individual’s will on the other hand represent’s an individual’s freedom (Shelton, 2000). Therefore, morality relates to an individual’s freedom to perform activities. Freedom is set from subjectivity perspective in which the will of an individual is independent and identical to the universal will. Hegel also suggests that moral persons are not primarily described by their opposition to the immoral. The right is also not characterized by being in opposition to the wrong. The will is the ultimate determination of one’s being immoral or moral. Furthermore, morality is characterized by self-determination which is in essence a cause constant activity that never ends in anything that is. a deed of an individual alters the state of affairs prevalent in the individual, hence the deed confronts the will which in turn carries the responsibility for its deed. This shows that morality is guided by the responsibility of a person for his/her actions as well as his/her purpose in acting as he/she does. Universality is an important aspect in the morality of an individual. This is because purpose involves more than just a unit but a universal aspect of the action (Church, 2011). Hegel therefore argues that an action is described as burning or killing only if such an action is considered as an external deed without determining its wrongness or rightness. Therefore, the externality of a person’s action is correlated to the person. A person’s end is determined by the content of his/her actions. Hegel holds that immoral acts such as murder are not positive actions, but the motive of the murdering has some positive end. Hegel also categorizes morality in terms of good and conscience (Church, 2011). In this case, Hegel contents that good is a realization of freedom which is an end and the aim of the world. Relating good to right, Hegel observes that welfare is not independent in terms of validity but is considered as a universal principle as in relation to freedom. As such, welfare should be accompanied with right in order to be considered as good. The will is considered valuable if its intention is in accordance with the good. The will is therefore subject to the right that if it considers anything to be valid, then it shall see it as being good (Wallace, 1995). In general, good is just but an existing phenomenon in the will or thinking of a person. In this case, the right of a subject lies on the right of only recognizing what one considers as rational, based on the will of that person. Hegel also considers ethical life as an ideal of freedom. In essence, ethical life is the living part of the good. It is the good manifested in self-consciousness, in which knowing and willing play a crucial role. The good is also actualized by a self-conscious action. This is the basis of human autonomy according to Hegel. Ethical life is therefore an element manifestation of freedom exhibited in the natural world and inherently displaying the entire aspect of self-consciousness. Therefore, ethical and moral lives are basically the outcomes of self-consciousness, the will and freedom of human beings. The morality and ethicality of a person are thus dependent on human autonomy. The freedom human beings are
This paper will determine how consumer structure in the society may affect the realization of human autonomy as described by Hegel. The thesis of this paper is that “the structure of consumers in the society has frustrated human autonomy through unethical and immoral practices. …
Tales from Bible, Quran, Geeta and Torah talks of things and possibilities beyond earthly life which are perhaps biggest considered ethics around the world. A death is an end of life beyond which, nothing is knows to human race. When a death occurs, it posits a reflection around.
William Shakespeare wrote, “The Tragedy of Othello, the Moor of Venice” around 1603. The play chronicles the life of Othello, Desdemona, Iago, and Cassio. It highlights Othello’s change of fate from happiness to misery upon allowing Iago to poison his mind with jealousy.
Whom can we precisely define as an outsider? It is not necessary that an outsider only means a person belonging to another place or another society; an individual may have taken birth in its own group of people, yet could be considered as an outsider, as he may vary in color, socio-economic status, race, nationality, ethnicity, religion beliefs or in physical appearance.
According to the paper decades before in 1970, TV had turned into one of the most popular media and everyone used to watch different programs telecasted on TV on a daily basis. At that time, many people observed great impact on the social and cultural behavior patterns due to TV popularity and also witnessed benefits from it. In comparison with the other media, such as radio, theaters, and literature, TV has been perceived as the propulsive in the US and this was a new era in its democratic civilization.
Like other global thinkers before him such as Goethe and Holderlin in Germany, Hegel attempted to grasp what developments were in store socially for Europe. By studying James Stuart, Adam Smith, and Adam Ferguson, Hegel was able to gain a view of a world where individual self-interest ruled and where fragmented and atomized masses of humans were condemned to dehumanizing labor.
These two cultures are chosen mainly because of their richness and diversity. Added to this, they illustrate two different faces of the globe as they lie geographically on opposite sides of the globe: Indians in Asia and Hispanics in Latin America. The theme of the study centres on family life, holidays and festivals, and languages spoken, because these impact on how people mingle and interact with other people.
Although it is affected by the State and the marketplace and vice versa; Antonio Gramsci contends that civil society is a place which provides a means of challenging ideological supremacy. This implies that, although separate
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7 pages (1750 words)Research Paper
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