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Society of Spectacle/Hegel - Research Paper Example

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Society of Spectacle/Hegel

This paper will determine how consumer structure in the society may affect the realization of human autonomy as described by Hegel. The thesis of this paper is that “the structure of consumers in the society has frustrated human autonomy through unethical and immoral practices. This paper will attempt to support this thesis using evidence from research. According to Hegel, morality is an aspect which reflects and depends on the infinite will of an individual. An individual’s will on the other hand represent’s an individual’s freedom (Shelton, 2000). Therefore, morality relates to an individual’s freedom to perform activities. Freedom is set from subjectivity perspective in which the will of an individual is independent and identical to the universal will. Hegel also suggests that moral persons are not primarily described by their opposition to the immoral. The right is also not characterized by being in opposition to the wrong. The will is the ultimate determination of one’s being immoral or moral. Furthermore, morality is characterized by self-determination which is in essence a cause constant activity that never ends in anything that is. a deed of an individual alters the state of affairs prevalent in the individual, hence the deed confronts the will which in turn carries the responsibility for its deed. This shows that morality is guided by the responsibility of a person for his/her actions as well as his/her purpose in acting as he/she does. Universality is an important aspect in the morality of an individual. This is because purpose involves more than just a unit but a universal aspect of the action (Church, 2011). Hegel therefore argues that an action is described as burning or killing only if such an action is considered as an external deed without determining its wrongness or rightness. Therefore, the externality of a person’s action is correlated to the person. A person’s end is determined by the content of his/her actions. Hegel holds that immoral acts such as murder are not positive actions, but the motive of the murdering has some positive end. Hegel also categorizes morality in terms of good and conscience (Church, 2011). In this case, Hegel contents that good is a realization of freedom which is an end and the aim of the world. Relating good to right, Hegel observes that welfare is not independent in terms of validity but is considered as a universal principle as in relation to freedom. As such, welfare should be accompanied with right in order to be considered as good. The will is considered valuable if its intention is in accordance with the good. The will is therefore subject to the right that if it considers anything to be valid, then it shall see it as being good (Wallace, 1995). In general, good is just but an existing phenomenon in the will or thinking of a person. In this case, the right of a subject lies on the right of only recognizing what one considers as rational, based on the will of that person. Hegel also considers ethical life as an ideal of freedom. In essence, ethical life is the living part of the good. It is the good manifested in self-consciousness, in which knowing and willing play a crucial role. The good is also actualized by a self-conscious action. This is the basis of human autonomy according to Hegel. Ethical life is therefore an element manifestation of freedom exhibited in the natural world and inherently displaying the entire aspect of self-consciousness. Therefore, ethical and moral lives are basically the outcomes of self-consciousness, the will and freedom of human beings. The morality and ethicality of a person are thus dependent on human autonomy. The freedom human beings are ...Show more

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This paper will determine how consumer structure in the society may affect the realization of human autonomy as described by Hegel. The thesis of this paper is that “the structure of consumers in the society has frustrated human autonomy through unethical and immoral practices. …
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