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Walden & Thoreau - Book Report/Review Example

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Yes! Thoreau is critic of the rigid and inherent social-cultural rationalization of life experiences, which he attributes to the redundancy of human novelty and innovative advances. According to Thoreau Economic, capitalist or communist social-cultural ideologies/socialized ways of doing things have only mythically promulgated human suffering, problem and societal inequality along historical generational lines. Instead, Thoreau proposes what he refers to as the “wake up!” ideology as the “creative and more radical” ideological solution to the historical socio-economic and political injustices amongst the human race (Thoreau, 2006). The “wake up!” ideological solution proposes a “morning consciousness” approach in solving humanity problem, suffering and inequality as “all memorable events transpire in morning time and in morning atmosphere”. This realizes an amorphous and volatile phenomenology in the issues that underpins human problems thus rendering the structural and predictive socialized solutions inapplicable in solving these problems. Is your mind possibly full of things that cover your life (like "alluvion" -- river muck!) and make it habitual, conditioned, and reactive? Thoreau postulate of a situational/circumstantial and chronologically dynamic approach to life experiences is more of an optimistic/positivism thing exhortation rather than an essentialist postulation of the human cognizant that determines his/her response to life experience. His proposed situational/circumstantial and chronological approach to life experiences thus focuses more on the end to the means rather than the means that dictates the path that is to be taken to realize the end. Such means, which relatively, mutually, dependently or inhibit the transition between ideal and desirable approach/response to life experiences include both the inherent and epistemological cognized instincts of the human being (Taylor, 1998). The inherent instincts are imbued in the Id, ego and super-ego psychic of the human cognizant, whereas the epistemological instincts are social-culturally/environmentally conditioned. I cud thus like to react civilly to a situational/circumstantial experience but despite the synthetic appeal of Thoreau’s circumstantial/situational and chronological responsiveness, my realist responsiveness to the experience is determined by the interaction amongst my Id, ego and super-ego and socialized instincts at the moment. Do you feel in any way separated from others, nature, God? Yes, though, like Thoreau my separation is more interactional rather than physical. There is thus no interactionism between myself and majority of my immediate neighbors due to lack of a temperamental and behavioral compatibility for the realization of a lasting social relationship. On my part, I lack the aggressiveness to assert the socialized boundary between myself and other people. The people I encounter also fail to holds a mutual respect with me for the establishment of a lasting companionship. My inter-specific socialization is thus characterized by a mutual feeling of disrespect in the feeling that the social partners are infringing on to my interactional territory. Nevertheless, nature and God are always with me. Naturist companion is felt in my partnering with nature in fulfilling my mortal responsibility, which is praising the creator. The whisper of that Casuarina equisetifolia as the wind blows and crowing of the cockerel in the morning thus mimics and accompany my ...Show more
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Summary

Walden & Thoreau Name: Institution: Walden & Thoreau So, what do you make of all this? Thoreau postulate reality on chronological realism imbued in environmental, situational/circumstantial and time dynamism rather than on the inherent social-cultural/traditional cognizant of human being…
Walden & Thoreau
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