There is also in general a lessening of the ability that people have to air their views regarding matters of their own lives. According to humanist views t5his kind of a weakening of human agency is not desirable. There may be certain views regarding human agency that talk of the importance of the privileging of the agency of the collective over the individual; the humanist view is at the other extreme of such a view and privileges the importance of the individual’s right to decide his or her own future. The philosophical impact of this issue involves also the ideas of equality that are put into jeopardy when the army invades the private spaces of the people who are on either side of the border. There are obviously always several sides that take up different positions as far as Indo-Pak relations are concerned. This may be due to the strategic position that both countries occupy during the present political era. Mahendra Ved’s article “India, Pakistan continue to talk through tensions” talks of the situation where there is an acceptance of the situation whereby there has been a breach in the relations between the two states that have then led to loss of freedom on both sides of the border (Ved, 2013). However, another essay by Mohammed Iqbal talks about the condition that worsens the situation where both the countries are in denial regarding the situation and the need for talks (Iqbal, 2013). The process of talks that is to be seen as an assertion of human agency is not taken to a logical conclusion. Instead, what happens is a blunting of certain notions of agency for the other. The decision of the leaders of the state are then considered to be the ones that need to be taken into account and not those of the people of the state. The state then becomes the main agent that destroys the force of human agency. The concepts of humanism were discussed at great length by a philosopher like Rene Descartes who felt that one needs to express a great deal of doubt regarding the philosophies that have been assigned to one by larger narratives. These metanarratives are questioned by Descartes and he advocates the use of one’s own reason for the purpose of understanding the world in general. The importance of humanist ideology in his thought can be understood from the following lines- But, to this end, it will not be necessary for me to show that the whole of these are false—a point, perhaps, which I shall never reach; but as even now my reason convinces me that I ought not the less carefully to withhold belief from what is not entirely certain and indubitable, than from what is manifestly false, it will be sufficient to justify the rejection of the whole if I shall find in each some ground for doubt (Descartes). In the conflict that has been described above, one may wonder how humanism can be applied. The aspect of humanism that rejects any metanarrative can then be used to look at the Indo-Pak conflict. This conflict is largely created through the refusal of the two states to accept the individual agencies of the people who are a part of these nations. The state then seeks to create for the people a metanarrative that suppresses the individual narratives that are sought to be created. Such narratives are sought to be created through various means such as music, art, literature and sports. These too are made to fall into the larger nationalist narrative as is seen in the politicization of the major
Freedom and News Your Name Name of of Professor Freedom and News The recent escalation of violence in the India-Pakistan border is something that has affected the workings of international peace and the freedom that people are able to exercise at such a crucial point of time…
This essay concerns the freedom of human. When we actually get the balance between social order, personal freedom and ecological integrity correctly, the vast majority of people can live happily with individual freedom and minimal constraints. Our freedom together with constraints are formalized into kind of long agreement.
This variance has its own share of social impacts to the societies represented. News reports and media houses in UK construct a sense of ‘us’ versus ‘them’ between different nations. The ‘us’ is for the protection of their own securities and the securities of those they hold dear while ‘them’ is for those countries which are distant in culture or space.
This part focuses on the deformed images of God as well as humanity. The first part further raises many questions and the answers of these questions have been given in Second part of the book. The first part focuses on the emergence and development of the “Me Centred” approach.
Unfortunately, or maybe even luckily, no existing philosophical or scientific account can give us a definite answer to this intriguing and fundamental question. Still, considering the fact that few of us are thinking deeply about philosophy in our everyday life, and notwithstanding its inability to prove or disprove anything in this regard, in our routine goings-on we regularly use the concept of freedom in relation to our common wishes, actions, or events that take place around us.
The thrust of my analysis will be based on the principles espoused by the ace Sartre, whose definite responses to his detractors will be the basis of my claim that the human freedom is indeed intricate by its nature, highly subjective and equally very forceful in influencing not just the actor alone but also external parties as well.
ide other ECHR rights, was recognised as a fundamental right, guaranteeing protection within the United Kingdom, giving it a degree of immunity from state suppression and regulation. However, whereas the significance of the freedom of expression as a fundamental human right
however, can be defined as international norms that help to protect all individuals everywhere from severe social, legal and political abuses (Nickel 2006). Human rights are inclusive of the right to a fair trial when charged with a crime, right to freedom of religion among
sment, persecution, sometimes even groundless imprisonment and violence due to their creed, beliefs or, on the contrary, disbelief in the existence of God or gods. Numerous places of worship are burned to the ground and cemeteries are destroyed (Bielefeldt, 2012, p. 20).
6 pages (1500 words)Essay
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