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What does it mean to be human in the year 2013 Are We Becoming Cyborgs - Essay Example

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What does it mean to be human in the year 2013 Are We Becoming Cyborgs

Even perhaps, that I may sound like I do not understand technology. On the contrary, I have a complete grasp of technology enough for me to conclude that it is no longer serving its purpose and therefore, its use should be limited. Technology’s main function is supposed to make our lives easier. Information technology is supposed to enrich our lives considering the enormous amount of information it can store, process and regurgitate. Yet despite this capacity, information technology has defeated its very purpose because it in fact is displacing relationships or replaces meaningful human interactions as Popoya worries in the article Are We Becoming Cyborgs? We are now at a point where computational algorithm is replacing handshakes and hugs where mechanical operation becomes the only measure of intelligence. This being the case, strips the meaning of other endeavors that feeds the soul such is why we have to limit our dependency to technology so as not to feed the system that kills our soul as human beings. Bill Mckibben already put the blame on the advances of technology why some social relationships disintegrated. He vividly recalled the time when the most common form of recreation was visiting each other’s house but the practice was “killed” when television was introduced as it confined people in their homes. I am not saying that we should totally abandon technology or totally deny the whole idea of technology as bad. No, technology has been good to us only that we came to a point where

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its advances have distorted our sense of being not only as we relate to ourselves but also to other people. Its use has to be mitigated now because technology has already approached a stage where it became destructive. It may be argued that why limit technology now when it is only recent that technology has budded. To answer, I would use Morozov’s argument that we have been using technology since. Anything that extends our human capacity is in fact technology and it would be false that it is only recent that technology has advanced. Rather, it is only recent that technology has become disruptive as Greenfield in the New York article have cautioned. The number of hours we spend on social networking and video games is already replacing personal and thoughtful effort of enriching relationships with family and friends. In turn, this world is becoming impersonal and to some extent, cold. But I will not go far nor become too alarmist such as McKibben in his essay The Posthuman Condition when he cited his anxiety about the backlash of technology such as the advances in genetic engineering will deprive us of our chance to discover ourselves and be what we want to be as technology has predetermined everything. And in effect, this has deprived us the chance to become what we really are. The jogging metaphor adequately portrayed this that the seeming limitation of the body affords the opportunity to know one’s limit and ability to push himself or herself harder. If the body is altered by genetic manipulation, this privilege will be permanently deprived. The recent development in technology be it in information technology or genetic engineering is not necessarily bad. What makes it bad is our dependency towards it to the point that it defeats its purpose that what was achieved is not its intend purpose. To elaborate, we can cite the famous social networking site Facebook. Facebook’s original purpose and intent was supposed to connect people and enrich our social lives when it was envisaged in the dorm room by its founder Mark Zuckerberg. What happened recently instead, is we overused Facebook to the point that we spend so much time on it that we no longer go out
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I am not saying that we should totally abandon technology or totally deny the whole idea of technology as bad. No, technology has been good to us only that we came to a point where its advances have distorted our sense of being not only as we relate to ourselves but also to other people. …
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