Paranoid Schizophrenia use of symbolic language and silent in sessions - Coursework Example

Paranoid Schizophrenia Use of Symbolic Language and Silent in Sessions Communication is an essential factor of humanbeing experience through which a majority of individuals engage on a daily basis. Communication is defined as any act through which an individual receives or gives information from another concerning the person’s desires, needs, knowledge, perceptions or affective states. Communication can be intended or unintended, might contain predictable or unpredictable signs, might adapt linguistic or nonlinguistic forms or might take place in spoken or non-spoken modes (Chouvardas 20). Therefore, communication plays a vital role in both individual day-to-day interactions and in more formal situations between individuals, as well as representatives of an establishment. Schizophrenia patients are well-known to go through two wide classes of communication complexities: expressive language – issues in passing on meaning to others and receptive language – disturbances in interpreting the messages of others. This is an upsetting condition with severe impacts for its sufferers' capacity to work autonomously in society (Chouvardas 20). It is typified by delusions, hallucinations and language dysfunction, as well as compromised social skill, which together lead to serious hardships in communicating with other individuals. Whereas it is definitely different from communication disorders such as autism, schizophrenia can be explained as a disorder of communication, where such useful tools of communication as social skills and linguistic are compromised. With this in mind, it is vital to come up with significant ways of intervening with such patients (Chouvardas 20). Medical personnel have come up with symbolic language and silence communication techniques effectively in order to communicate with schizophrenia patients. The purpose of this paper is to shed light on this matter and its importance to psychoanalysts in their process of being certified in psychoanalysis. Latest survey on neural foundations of schizophrenia identifies not just abnormalities in particular brain regions, but significantly, the abnormal communication between, as well as within, brain regions, such that in a number of theoretic conceptualizations, the condition is explained as a “disconnection” disorder (Doubt 112). Full comprehension of communication hardships in the disorder is lacking both at the neural techniques level, which lie beneath these abnormalities, as well as at the evident behavior level. The “disconnection” between, as well as within brain regions, both in terms of functional and anatomical connections is still inadequately comprehended. Such issues are extremely important for psychoanalysts to understand since they are the one most concerned with the intervention of this disease. Psychiatrists are forming a system, which can assist individuals with schizophrenia control and, at times, silence the disturbing voices in their minds through creating a computer avatar of them (Doubt 112). In a pilot survey of 16 patients who faced the British experimental treatment, referred to as "avatar therapy", the medical researchers found out that nearly all of them reported a drop in how frequently they heard voices and how relentless the suffering caused by them was (Doubt 112). The first part in the psychoanalysis is for the patient to develop a computer-based avatar through selecting a face, as well as a voice for the body they suppose is talking to them. The computer then matches the avatar's lips with its words, allowing a therapist to talk to the schizophrenia patient through the avatar in real time. The psychoanalyst persuades the schizophrenia patient to resist the voice and slowly instructs them to take control of their illusions. Although patients communicate with the avatar as if it was a real human, since they have developed it, they discern that it cannot harm them in any way unlike the voices, which frequently threaten to harm or kill them, as well as their family. This intervention allows schizophrenia patients to gain the courage and confidence to tackle the avatar, along with their persecutor. This condition is a psychiatric disorder, which affects almost one in 100 individuals throughout the world (Doubt 112). Its most usual symptoms and signs are auditory hallucinations and delusions, or hearing voices. Doubt (112) said schizophrenia patients frequently told their doctors that the voices they heard were the most horrible aspect of their state. They cannot reason properly. They cannot also concentrate, work effectively or sustain social relationships. In the pilot assessment mentioned above, three of the schizophrenia patients, who till the examination, had been besieged by voices for between three and a half and 16 years, stopped hearing voices completely following their avatar therapy. Each avatar therapy session was also recorded on digital platforms and provided to the schizophrenia patient on an MP3 player (Doubt 113). This was essentially to allow patients to have a therapist in their pockets, which they can use to at any moment when beleaguered by the voices. The uniqueness of the avatar therapy is its straightforwardness and briefness. Most other psychosomatic interventions for this disease are too expensive and take many days or even months to deliver. This, on the other hand, might make some patients shy away from such psychoanalysts. Doubt (114) added that if the greater trial proved effective, avatar therapy could be broadly available in a few years, since the tech is relatively easy and a lot of mental health experts already have the knowledge required to deliver it. Symbols, on the other hand, echo the state of consciousness, explaining to the schizophrenia patient what all the present hazards around him/her are (Peters 186). A majority of the symbols point out danger since the schizophrenia patient inherits an absurdly wild conscience that is too violent. Such patients assume that others are trying to harm the human side of their brain by making them run mad (Peters 186). This is why their unaware mind, which creates these individuals dreams sends them warnings through symbols. There is excessive craziness focused in the anti-conscience, the wild side of a schizophrenic patient. When the anti-conscience succeeds to raid the human conscience and harm a big part of it, the individual cannot fight against the situation imposed by this invasion since it has excess power (Peters 187). No one can fight against schizophrenia when it is so commanding. This is why madness prevention is essential for everyone (Doubt 116). This is the part where psychoanalysts come in. By translating the significance of people’s dreams through scientific methods, psychoanalysts are able to comprehend the instructions of the wise unaware mind, which sends them hallucination messages so as to protect schizophrenia patients from the harms of the anti-conscience (Doubt 116). Hallucination/dream understanding as a science is synonymous with madness prevention, precisely because madness typifies the most prime part of the human psyche and brain. Sadly enough, a human being, or, in particular a schizophrenic patient, is still a wild animal who has not yet evolved (Doubt 116). Therefore, when a psychoanalyst tries to heal schizophrenic patients through symbolic intervention (communicating with them through symbolic language), he or she has to prefer derived mainly from their own vision concerning the case they are assessing since schizophrenic patients reject connecting their hallucinations and they do not work in harmony with their psychoanalysts (Doubt 116). There are a couple of stages of this mental disorder (Chouvardas 30). When it is in its start, schizophrenic patients can be saved by translating their dreams using communication symbols since they may collaborate at this level (Chouvardas 30). Other scenarios are too extreme and psychoanalysts cannot expect to offer any assistance to the sick individual. Schizophrenic patients in the worst state might take up to a decade and a half to be healed, whereas people who are not so severely affected by the disorder might be healed by symbolizing their own hallucinations in just 5 years. Schizophrenic patients need assistance from someone else since they cannot perform too much by themselves (Chouvardas 30). They are also more inclined to abandoning the psychiatric therapy. Time is essential for their cure, but, sadly enough, schizophrenic patients cannot entirely recover from their shattered human conscience (Chouvardas 30). They, therefore, have to assume a coherent conscience and comprehend how they have to conduct themselves, even if they do not feel anything. A damaged conscience does not have any sympathy. It is dead devoid of any association with the external environment. A damaged conscience can reason, but it lacks any feelings, which makes it a cruel factor that cannot comprehend how much pain it incites to the other humans (Chouvardas 31). There are scenarios where schizophrenic patients who turned into victims of terror and had extreme traumas. Symbolic interventions or language use is an extremely useful solution for their condition, even though they have to wait till they might recover their human conscience someway, apart from acquiring a fresh logical conscience in which they will discern how to critic sensations and feelings, even if they cannot feel anything. Symbols such as spider are used to indicate danger, and; therefore, when schizophrenic patient sees it, they have to be extremely vigilant (Chouvardas 31). A spider symbolizes something someone has to do without or else they will to face harsh problems in the future. If a schizophrenic patient is not vigilant and does not do what they should, then the anti-conscience will make use of their weakness while they will be experiences the effects of their mistakes, inducing entering into the tangle of madness, while they discern that they are on their way to glory and happiness (Chouvardas 31). Therefore, a good psychoanalyst should know when to communicate, what to communicate, as well as how to communicate to schizophrenic patients. Psychoanalysts should not talk of something significant to schizophrenic patients when they are upset or angry (Doubt 122). It is vitally hard to think straight, listen keenly and center on constructive solutions of the patients problems when one is upset or angry. Therefore, psychoanalysts should ensure that both they and their patients are calm before the intervention. Since this condition affects not just the patient, but also other individuals around the patient, there are normally a number of problem areas, which psychoanalysts would want to tackle (Doubt 122). Bringing up more than one problem instantly will devastate the patient, so it is best to choose one issue at a time. Selecting one problem area at a time, which is extremely significant, will go a long way into giving the patient time to deal with the problems, one at a time. Finally, communication has two forms, verbal and nonverbal. Verbal communication is what people, in reality, say. Therefore, psychoanalysts should keep all their verbal communication simple, specific and brief. Nonverbal communication, on the other hand, is to how people say their worlds, their tone of voice, eye contact, posture, physical distance between speakers and facial expression. The nonverbal "message", which comes across is normally more significant than the verbal message. Apart from that, psychoanalysts should actively listen to their schizophrenic patients (Doubt 122). For instance, looking at the patient when to them or attending to what they are saying will go a long way to show them that they are communicating effectively. The symbolic language intervention of a schizophrenic condition and silent session aided by the avatar technique are some major solution to all of the impracticable problems, precisely because a psychoanalyst is not a human being, but the wise unconscious mind, which is a genius and discerns everything. By tracking its directions, psychoanalysts will not only help schizophrenic patients overcome their condition or solve any problem, but the doctor will also become brighter, till they are transformed the sick individual into a genius too, similar to the unconscious brain, which guides someone with infinite dream messages. Conclusion Hallmark signs of schizophrenia are articulated as language behavior, particularly as faults of storytelling. These signs are identified through clinical interviews, where story language is utilized as an opening to the schizophrenic patient’s mind. This paper was motivated by the nation that computational replicas of schizophrenia such as the avatar technique could be able to do the same. Therefore, the research accounted for here was an effort to comprehend the nature, as well as pathophysiology of schizophrenia, as destructions in a computational replica of story processing. This paper found out that symbolic language and silent sessions are extremely significant techniques of managing this illness. Therefore, future psychoanalysts should familiarize themselves with such methods if they are hoping to contribute effectively to this field. The ability of the avatar technique to show the schizophrenic patient that their hallucinations with not harm them is an extremely helpful method, which further research should be conducted on. Works Cited Chouvardas, John. “The symbolic and literal in schizophrenic language”. Perspective Psychiatric Care 32.2 (2006): 20-42. Print. Doubt, Keith. “A Sociological Hermeneutics for Schizophrenic Language”. The Social Science Journal 31.2 (2008): 111–125. Print. Peters, Morgan. “Structure of the Use of Symbols in Schizophrenic Language”. Psychiatric Clinical 10.4 (2012): 186-198. Print. Read More