Research an INDIGENOUS RELIGIOUS MYTH (in the terminology of the class) and: - Essay Example

In this case, the Aborigines depended entirely on plants and animals provided by nature, with neither domestic animals nor crop plants to fall back on. Since the Aborigines were also hunters and gatherers, their lives were dependent on their ability to find food every day. As a result, they expected rituals to form part of their religious life. In this regard, the Aborigines performed several ceremoinies, which they believed helped them get enough food supplies, water, and other things, which they needed, noted Charlesworth (6).

The word myth is applicable in two different perspectives. On one hand, the word myth can is used to imply a misconception or an outright lie, which has no bearing on reality. On the other hand, the word myth can be used to refer to the narrative or story or series of songs that were of great religious significance to the Aborigines, preserving a special body of beliefs or expression of orders from certain divine beings (Struik Publishers 382). As with the myths of other religions, the followers of this religion believe that the stories told by the Aborigines are true.

Charlesworth revealed that the Aboriginal Dreamtime stories are much provable than the mythology of any other religion on planet (9). For instance, archeologists have suggested that the Aborigines arrived in Australia by canoe from the north. . rtant, are only told to the initiated men who are responsible for taking care of the objects and sites associated with the totems whose myths they are responsible for (Cowan 16). The dreamtime or Dreaming regarding the beginning of the world shows how the Aborigines stories were both mythical and religious in nature.

For instance, the Aborigines believe that the beginning of the world can be traced with the Dreamtime. In this regard, the Aborigines believed that in the beginning, the earth was flat without any features and living things. It is then that a giant spirit creature that had been sleeping below the surface woke up and went straight to the surface of the earth (Cowan 16). These spirit creatures, according to the Dreamtime resembled insects, plants, and animals, but behaved like humans. As the creatures searched for food and water, they created living things and landforms that we see today.

The mythical beings then formulated a way of living that they wanted their descendants to follow. According to the Aborigines, the spirits are always part of nature and land. This story is mythical in the sense that it is not only a misconception an outright lie as well. The story has no bearing on reality. For instance, it is an outright lie for the Aborigines Dreamtime to elude that, in the beginning, the world was flat and featureless, and without any living things. Furthermore, it is a misconception for the Dreamtime to suggest that giant spirit creatures that woke up on the surface of the earth are the creators of landforms and living things we see today.

As a matter of fact, most religions believe that the world and all the living things on it, including human beings were created by the supernatural being called God. This Aborigines Dreamtime belief has a religious