The paper explores the rise of monasticism and Islam, the invasions of the barbarians and the influence of St. Augustine and the Celts. Discussion Celtic Christianity represents features of Christianity that were prominent across Celtic world in the Early Middle Ages. A spotlight on monasticism centering on the sequestered life of monks and nun provides an example of Celtic Christian practice. True ecclesiastical power within the Celtic world lay in the hands of monasteries instead of bishops of dioceses, and the ideal of monasticism collectively esteemed within Celtic Christianity (Noble 192). St. Benedict established his Monastic Rule, which established a system of regulations for the basis and running of monasteries. Monasticism gained prominence throughout Europe and gave rise to numerous early center of learning. The way of addressing monastic varies between the diverse Christian traditions based on their rank and monastic tradition. As early as the 3rd century, the ascetical life had attained a noteworthy expansion within the church in North Africa witnessed by the presence of existence of number monasteries at Carthage by the year 400. The structure in which monasticism spread from North Africa to all of the Western Christianity emanates partly from St. Augustine influence. Saint Augustine, Bishop of Hippo was both a theologian and philosopher, and can be regarded as one of the most prominent figures within the development of Western Christianity (Noble 193). When the Roman Empire fell, and the faith of numerous Christians was at stake, Augustine established the concept of Church as a spiritual City of God separate from the material city of Man. The Roman’s utilized the term “barbarians” to refer to individuals who lived outside the boundaries of the Empire. The middle Ages period can be connected to the fall of the Western Roman Empire within the fifth century to the start of the Renaissance in the fifth century. The collapse of the Roman government accompanied a decline in trade, learning, infrastructure, and security. The Early Middle Ages witnessed the emergence of monasticism in the west. The form of European monasticism derived from the traditional ideas that emanated from within the deserts and Syria. The presence of Christianity within Africa started within the middle of 1st century in Egypt, and by the end of 2nd century within the region around Carthage. The later rise of Islam within North Africa reduced the size and numbers of Christian congregations sparing the Coptic Church in Egypt, the Nubian Church within Sudan, and Ethiopian Orthodox Church. The decline and total desertion of this flourishing Church can be regarded as a sad fact of history. The Arab Muslim incursion of North Africa that started around 643 was completed by the fall of Carthage (698) and Ceuta (709). The Muslim heralded the extinction of Christianity, minimizing the number of bishoprics by the time of Pope Gregory VII (1073-1085). The disappearance of the Church in North Africa can be explained by: the presence of Donatism within the Church in North Africa, which significantly minimized the Church’s interior strength; despite, the Catholic victory over the Donatists at a meeting held in 411 (Carthage), Donatism did not entirely disappear and was still evident in North Africa
Author Tutor Course Date Introduction Christian monasticism represents the devotional practice of individuals who live ascetic and characteristically cloistered lives dedicated to Christian worship. The practice started to develop early in history of the Christian Church, molded around scriptural examples and ideals inclusive of those within the Old Testament, yet not mandated as an institution within the scriptures…
Augustine was a theorist and philosopher located in the Roman Africa, his writings were very dominant and played a great role in influencing Christianity in the western region. Augustine has contributed towards a number of issues, original sin being one of the most prominent ones.
Though “Neo-Platonism was the last breath, the last flower, of ancient pagan philosophy”, in St. Augustine’s perspective, it served as the initial stage of Christian philosophy for despite the apparent recognition of Judaism in establishing the foundations of Christianity as a religion, Christians have philosophized by way of utilizing metaphysical terms and concepts (Copleston, 1993).
According to the report Monastic life’s goal is similar to Christians,’ except that each category’s exercises ensure attainment of the final destination. Ordinary Christians usually juggle family, work and children nurturing to bring up a Godly society while one devoted to monastic life renounces family life and embraces celibacy.
She taught him about the Catholic faith and constantly guided him through his journey for knowledge. He looks up to her for wisdom and such, her teaching indeed was very influential on how St. Augustine grew up to be the man he became to be.
On the contrary, Penelope has quite the opposite effect on Telemachus.
Augustine. I have chosen St. Augustine for the fact that considering his diverse religious maternity, he still had a very clear vision of what he had to in his life and the way he put his talents of rhetoric to full use has been a phenomenal inspiration for not only me but generations to come.
These mysterious and burdensome subjects continue to surround us throughout the path of life. To know exactly the great realities behind all these mysteries one has to surrender to them; the mystery of love isrevealed only after one really falls in love with someone.
These principles are wholly biblical in nature, with Augustine believing that all men must measure their actions primarily for the receipt of Gods eternal salvation, through the establishment of laws (and behaviors) based on Christian precepts of societal
Short Outline - Saint Augustine was born on 3rd August, 354 AD, in present Algeria, North Africa and was the eldest son of Saint Monica. At the age of 11, Augustine went to school at Madaurus, which was famous for its pagan beliefs and policies.
Augustine introduced terms such as peccatum originans or the event of original sin and peccatum originatum or the condition of original sin in humankind. He gave more importance to the work of Christ rather than the first human sin since he considered Christ’s
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