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Malcom X-J new muslim activism

The Nation of Islam planned the creation of a separate nation for African Americans in the Southern or Southwestern part of the United States. This was only to be an interim plan till African Americans go back to their motherland – Africa. Malcolm X argued that the U.S. government owed compensations to blacks for the slave labor of forced to their forefathers and foremothers (Mash, 1996). He also advocated against the civil rights group’s strategy of peacefulness and rather advocated that African Americans should defend themselves by any significant means. Many authors have endeavored to come up with publications that talk about this topic (Barboza, 1995; Mash 1996; Tate, 1997; Turner, 1997). Some have received nice reception and others bad, but some of the leading exceptions include Marsh’s From Black Muslims to Muslims, Tate’s Little X, Turner’s Islam in the African-American Experience and Barboza’s American Jihad Islam after Malcolm X. This paper will summarize these writings and discuss how these four publications brought out this topic keeping in mind their authors’ thesis, as well as their methods. ...
The book comprises of interviews by Clifton E. Marsh with Imam Wallace D. Muhammad and Dr. Abdul Alim Muhammad of the Nation of Islam. The volume adopts from The Black Muslims in America by C. Eric Lincoln's, who initially introduced the Nation of Islam, Malcolm X, as well as Elijah Muhammad, into the American perception. None of the people in the academic world were aware of or knew the Black Nationalist obsession burning in the mind of Minister Louis Farrakhan. It was Clifton E. Marsh who chose to intervene and force the death grip from the throat of his religious leader, the Honorable Elijah Muhammad. Minister Louis Farrakhan, in 1977, found/resurrected the Nation of Islam and started to breathe life into this vanishing movement (Mash, 1996). The author’s main methodology was interviews with actual members of the Nation of Islam. They main persons interviewed were Minister Louis Farrakan, Imam Wallace D. Muhammad and Dr. Abdul Alim Muhammad. The following individuals were considered as key figures of the movement, and; therefore, their information was extremely helpful to the publication. The author also utilized other historical sources, which gave insights on Black Nationalism, the Nation of Islam, Malcolm X, social conditions of the early 90's among others. Finally, his knowledge in sociology and also a professor of the same discipline at Tidewater Community College, Virginia, helped him develop a conceptual framework that would best explain the issues brought out by the Black Nationalism, as well as the Nation of Islam. With all the problems that African Americans were facing in the white man’s land, Mash (1996) considered that ...Show more

Summary

Malcolm X-J New Muslim Activism Name: Institution: Malcolm X-J New Muslim Activism Introduction Prior to leaving the Nation of Islam in 1964, Malcolm X trained his philosophies through speeches. The words were always peppered with the phrase "The Honorable Prophet Elijah Muhammad teaches us that " In his speeches, Malcolm taught people that Africans were the original humans of the world and that whites were simply a race of evil spirits, whose creator was also an evil scientist referred to as Yakub (Mash, 1996)…
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