Symbols representing the Canadian Water crisis 2. Canadian water crisis as an experience B. Different symbols of idea associated with the environment 1. Canadian Water Crisis 2. The Danger of Bottled Water C. Questions about Evil and Environment as symbols evil in study of religion and culture 1. How do people believe in these symbols of evil? 2. How is evil and environment explained in terms of religion and culture? 3. What are the most consistent evidence of evil and environment as symbols of evil? III. Conclusion A. Current research revealed relationship between evil and environment and the study of religion and culture. B. The most radical paradigm is the Christian cosmological approach which sees the issues of the Canadian water crisis as a spiritual crisis. 1. The world's spiritual and religious traditions which presupposes that universe and all life processes are spiritually meaningful and material. 2. Dialogue with several cultures and science which presupposes that water symbolizes evil and environment as it has its own subjective and intrinsic values in the world. The Evil and the Environment Shattered World Evil is a threat to human reason as it challenges the perception that the world makes sense. For instance, the Lisbon earthquake which occurred in the eighteenth century was manifest evil. In the study of religion and culture, Suzuki views evil as a matter concerning human cruelty and Maude Barlow as an extreme incarnation. Whether expressed in secular or theological terms, evil denotes a challenge about the world's intelligibility and it confronts religion with fundamental questions. According to Suzuki et al (23), water is essential in the today's world as it sustains the life of human beings on earth. Water is usually a natural resource which to some peoples it is given free to the world. However, the situation has changed with World Bank reporting water shortages in 80 countries around the world. Groundwater depletion and population growth are the two primary challenges resulting to global water crisis. According to the environmental advocates, Maude Barlow and Tony Clarke as well as David Suzuki views water crisis as an experience of evil and environment as they describes it as the tragedy of the time. They ask individuals to consider the consequences of what they are practicing in the present day environment. For centuries, people had knowledge that they were embedded in the environment and they promised and prayed to always do the right thing. Suzuki finally concludes that people live in a shattered world where they do not see themselves as part of the larger problem. Clarke and Barlow draw attention of the society to the exponential growth of the global water crisis and provide a world perspective on it. They posit that the development of a crisis does not happen in a systematic or incremental manner but, rather appear out of nowhere and suddenly, despite developing for years or months without being noticed prior to their surfacing. Species are also dramatically lost concurrently with the world's looming water crisis. Barlow and Clarke examine the key issues concerned with the global water crisis. They examine water pollutants such as chemicals and sewage that wash of the environment poisoning the world's waterways. They give the example of American and Canadian waterways which are heavily polluted prescription drugs and synthetic chemicals that pass the water recycling plants without being filtered. In addition,
Name: Course: Professor: Date: The Evil and the Environment Shattered World I. Introduction A. The model of Evil and Environment Shattered World 1. Structure and function of evil and environment shattered world 2. The symbols of evil and environment shattered world B…
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