It is in the year 1994 that Rwanda puts itself into the limelight of the world for the wrong reasons. It is in this year- 1994 that over 800,00 Rwandan citizens were brutally murdered in what is described as one of the worst genocides that the world has ever seen in the 20th century. The Tutsis and Hutu people that supported them were brutally murdered by the Hutu militias. The Hutu militias went around the country encouraging the ordinary citizens to get rid of the Tutsis. Between the months of April and July that when America and Europe were looking into the issue that Rwanda got into a general state of fear and panic. Despite the fact that the two ethnic groups murdered each other, they speak the same language, lived in the same region for many years and shared the same traditions. One of the few things that is noticeable between these two ethnic groups is that they are barely different at all. The two groups were so similar for a long time that, even when the Belgian colonialists arrived, they had not noted any difference after which they started treating them differently. The Belgian colonialists come to believe that the minority Tutsis were more superior and they offered them superior jobs and education compared to the Hutus. It was this action that led to the rise of tensions of ethnicity between the two groups. Introduction The Rwandan genocide exposed some of the most scandalous involvements of the Rwandan churches and the role that they played in it. As a religion and culture students, the latter statement is quite strong especially in the description of an institution that has the trust of the members of the society and is supposed to guide its people. As written by McCullum, a journalist who has written about the Rwandan genocide, we see that, the foundations of the church in the country were shook and none of them was left without blood on its hands. The story of the Rwandan genocide is a good example of the two sides of human beings. The latter statement can be illustrated by the fact that the churches sometimes showed that they were dedicated in their work by still standing by what they believed even in the face of intimidation without looking at the costs that they were going to face. Despite the fact the churches played a greater role in teaching the people of Rwanda how they should live, they also slipped dismally and they seemed to be involved in ways that left people with illusions and fury (Goldhagen, 32). Looking at the complicity of the churches, we see that from several different perspectives from a religion and culture student that, even with careful, honest and sensitive approaches, the role of the church in the genocide is still evident. One of the basis on which the latter can be approached is from a cultural view. Despite the fact that the two major ethnic groups were getting along well before the colonialists and missionaries in terms of the cultures and their ways of life, the influence of priests in the uproar of genocide is evident. An example of the above is that during the times, the priests presented themselves as ethno-biased which was one of the major catalysts for the genocide. In addition, the churches at that time allowed the priests to preach ethno-hatred to the people. Some of the sources also say that the nuns and the nuns and the priests were also involved in the killing of the Tutsis. One of the hardest things to determine with regard to this issue is whether the leaders of the Roman catholic and
number Date THE RWANDAN GENOCIDE Outline Rwanda is a landlocked country that covers about 26,338 kilometres squared with regards to size. The country is surrounded by Congo, Tanzania, Burundi and Uganda (Netherlands International Law Review, 48) …
It is possible for people to be unworthy of happiness if they have done some action which worth it. Unhappiness is possible in case a man works against ethics and morality of life. If a man does an evil action then he would be awarded unhappiness as he has caused the same feeling to other people.
He further termed the continent as unhistorical and having an undeveloped spirit, where its inhabitants were still influenced by the conditions of the mere nature (Hegel et al 98). The British professor, Hugh Trevor Roper, who wrote the book, The Rise of Christian Europe where he addressed this issue, further supported his claim.
The Structure of language determines the way that speakers of that language view the world. When one is reading about how people communicate in different cultures and the words they use to communicate, one cannot help but wonder how evolution can bring such a difference in the way we pass around the same piece of information (Warren & Deanna, 2011).
It took a period of 100 days with an estimated death of 500000-1000000 people. The genocide resulted from the culmination of the sparked ethnic tensions and competition between the majority Hutu who had assumed power during the rebellion of 1959-1962 and the minority Tutsi who had been in power for centuries ii.
rocess of perception, person gives meaning to his perception by interpreting the objects that he perceives through his sensory organs like eyes, ears, tongue, skin and nose(Galotti, 2008, p.56). From this definition of the perception, it is clear that the role of perception is
Queer activism was founded on the back of increased physical and legal attacks on gay and lesbian community members. Queer activism became perceived as a more confrontational political formation aimed at addressing the invisibility of gay and
According to him if the whole world save for one person was of one view save for an individual, they have no more right to silence him than he would if he had the power to do so. He argues that this liberty should