Understanding and evaluation of any piece of literature depends a lot on experience and background. This may explain why perspectives for everyone in this regard differ somewhat. The same with appraising any piece of writing. The background of recorded events must be considered in order to appreciate nuances of those events…
Many aspects of the Gospels ... are for the Jew as familiar as the air he breathes."
The trial of Jesus in the Jewish court as written in the Gospel of Mark is an example of differing perspectives coming into play because of diverse criteria being applied. When viewed by historians applying principles in historicity at the outset, it is different from others who view the write-up from the perspective of a writer who has his best intentions for a bigger picture and fulfils it.
Marks' account of the trial of Jesus also brings out differing perspectives because of time-bound conceptions, and also because of "template" mentality. Just because the Sanhedrin never holds court on certain days doesn't mean it will never, ever do it. Just because it never holds court at night doesn't mean it is not capable of doing it. Just because it gives out a sentence in less than 24 hours doesn't mean it is never inspired to do it. ...
Mar 14:53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
Mar 14:54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Mar 14:55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Mar 14:56 For many bare false witness against him, but their witness agreed not together.
Mar 14:57 And there arose certain, and bare false witness against him, saying,
Mar 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Mar 14:59 But neither so did their witness agree together.
Mar 14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing what is it which these witness against thee
Mar 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed
Mar 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Mar 14:63 Then the high priest rent his clothes, and saith, What need we any further witnesses
Mar 14:64 Ye have heard the blasphemy: what think ye And they all condemned him to be guilty of death.
Mar 14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
III. Evaluation of Mark's accounts
Procedural "errors". There are procedural errors in Mark's account of the trial of Jesus as seen by Tobin.3 The account said the Sanhedrin convened at ...
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(“Jewish Trial of Jesus in Marks Gospel: Historical Problems Essay”, n.d.)
Retrieved from https://studentshare.net/religion-and-theology/271620-jewish-trial-of-jesus-in-marks-gospel-historical-problems
(Jewish Trial of Jesus in Marks Gospel: Historical Problems Essay)
“Jewish Trial of Jesus in Marks Gospel: Historical Problems Essay”, n.d. https://studentshare.net/religion-and-theology/271620-jewish-trial-of-jesus-in-marks-gospel-historical-problems.
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