Johnson was successful at this task. She seems to think that the same mindset exploits women and creates the environ-mental crisis and that both of these exploitations are the result of a misinterpretation of the role of…
arates humankind from the rest of creation by establishing a dominionship of the former over the latter; but it is still below God who has as absolute dominion over humanity in the similar manner. Ms. Johnson states that under this model women are situated somewhere between “poodles and men,” (p. 29). So according to this pattern, men, as kings, can do what they like with both nature and women, which are subjects of the man. Ms. Johnson disputes this model.
Ms. Johnson calls her theology panatheism. It’s a belief that all things are in God, as opposed to pantheism, which sees God in all things. Yet she does admit that traditional Christian theology does view God as above and apart from the world. Likewise, she does not accept the biblical Genesis story as the basis for her understanding of the world, but accepts a “cosmic history” that includes a long, slow-pace creation over billions of years, and the evolutionary creation of man as opposed to God’s act. She does mention belief in the Trinity, however, and she apparently accepts Jesus as God incarnate, although this is not clearly defined. But it is in this Creative Spirit that she most closely believes. She does seems to admit that a Creative Spirit is within the world, yet the activity she sees is not the one that we traditionally associate as the God that man can commune with, but rather she states that the “…Spirit fills the world and is in all things. Since the Spirit is also transcendent over the world, divine in dwelling circles round to embrace the whole world, which thereby dwells within the sphere of the divine,” (p.42). Ms. Johnson’s cosmological belief then is not in a personal God, but in a real God who is separate from his creation. Ms. Johnson’s Creative Spirit may be real too, but implies only a belief in God who is part of that creation, a Creative Spirit that has been creating since the very beginning, but is in no sense an entity of itself.
Ms. Johnson suggests that ...
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