Liberian women therefore started a peace initiative as Christian church members through collective prayers and unity. The initiative was extended to include their Muslim sisters, though this was opposed by a few church members. Meanwhile the warlords funded the young men and gave them guns and orders to take anything they wanted for survival. They killed their fellow human beings, and raped girls and women in front of their husbands, and totally degraded humanity.
Through the initiatives, women pressurized pastors and bishops, who then pressurized the leaders and warlords for peace. They moved on to hold demonstrations with big burners written ‘We Want Peace’ in front of the warlords and Charles Taylor, the then president. These peace initiatives can be regarded as liberation theology, where the poor and oppressed women sacrificed lives to participate relentlessly towards the struggle for peace and restoration of humanity in Liberia. Liberation theology seeks to bring up awareness of individuals’ own suffering and their root cause. Liberation theology is also a reflection of the use of biblical themes and ideas of capitalist development used to cover up benefits of the powerful at the expense of the poor (Armentrout & Slocum 303).
The religious elements present in Liberia are estimated to comprise eighty-five percent of the whole population Christians in combination with indigenous and traditional religions. A good percentage of the population practice indigenous and traditional Christian beliefs exclusively. Muslims also comprise a good percentage of the population though not as Christians do. There are a variety of Christian denominations such as Baptist, Episcopal, Lutheran, Roman Catholic and many more alongside Pentecostal movements that are affiliated with other churches across the border. The Christian population is evenly widespread