Civil war broke out in Liberia during the year 1989, which indicated the fight for control of resources, wealth, and power, with little care for the suffering of the poor and helpless. The Liberian women who fought relentlessly for restoration of peace are a clear indicator of…
Liberian women therefore started a peace initiative as Christian church members through collective prayers and unity. The initiative was extended to include their Muslim sisters, though this was opposed by a few church members. Meanwhile the warlords funded the young men and gave them guns and orders to take anything they wanted for survival. They killed their fellow human beings, and raped girls and women in front of their husbands, and totally degraded humanity.
Through the initiatives, women pressurized pastors and bishops, who then pressurized the leaders and warlords for peace. They moved on to hold demonstrations with big burners written ‘We Want Peace’ in front of the warlords and Charles Taylor, the then president. These peace initiatives can be regarded as liberation theology, where the poor and oppressed women sacrificed lives to participate relentlessly towards the struggle for peace and restoration of humanity in Liberia. Liberation theology seeks to bring up awareness of individuals’ own suffering and their root cause. Liberation theology is also a reflection of the use of biblical themes and ideas of capitalist development used to cover up benefits of the powerful at the expense of the poor (Armentrout & Slocum 303).
The religious elements present in Liberia are estimated to comprise eighty-five percent of the whole population Christians in combination with indigenous and traditional religions. A good percentage of the population practice indigenous and traditional Christian beliefs exclusively. Muslims also comprise a good percentage of the population though not as Christians do. There are a variety of Christian denominations such as Baptist, Episcopal, Lutheran, Roman Catholic and many more alongside Pentecostal movements that are affiliated with other churches across the border. The Christian population is evenly widespread ...
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(“African American Religious History: Liberation Theology Essay”, n.d.)
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(African American Religious History: Liberation Theology Essay)
“African American Religious History: Liberation Theology Essay”, n.d. https://studentshare.net/religion-and-theology/464195-african-american-religious-history-liberation-theology-essay.
Civil war broke out in Liberia during the year 1989,which indicated the fight for control of resources,wealth,and power,with little care for the suffering of the poor and helpless.he Liberian women who fought relentlessly for restoration of peace are a clear indicator of liberation theology where the poor sacrifice for their fellow human beings.
Wolff notes that African Americans have come a long way to be where they are today (par. 1). They have had to overcome many challenges, including racial discrimination, segregation, political and economic injustice mated on them by their white counterparts.
The author of this analytical essay assumes that the United State’s history is one filled with challenges in racial differences in most of country’s undertakings. Slavery trade existed between the Whites and Blacks with blacks facing discrimination in all activities that existed in the country.
On the other hand, Marxism has only had to survive over a little over a century, yet like Christianity has been voraciously attacked by non-believers while having its core structure undermined by the corruption of those leading in its name. Christianity is a faith-based system that centers itself on legitimacy through the firm belief in the supernatural, in which one is either rewarded or punished not in this life, but after death.
If we look back in history, we see that the theology was welcomed due to the threat of revolution and was to be done to strengthen the church's pastoral presence in Latin America in order to eradicate differences on the basis of classes. In response to this, John XXIII called for missionaries from North America and Europe to work in Latin America.
But it is important not to lose sight of the rich and fruitful thinking at "base" level that feeds the professional work through which liberation theology has become known throughout the world. What unites these three levels of theological-liberational thought It is the one basic inspiration: a faith that transforms history, or, as others would put it, history seen from the basis of the ferment of faith.
To make a comparison between them, it would be logical to first discuss Malcolm X who is more popular in an urban sense and then focus on Martin Luther King who appears to be more acceptable as a populist leader.
What needs to be remembered in this situation is, however, the fact at that point of time, America had not yet reached a point where African Americans could claim to have attained an equal status, socially. The civil war which gave people of black origin relatively