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Law and narrative in Torah - Essay Example

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Law and narrative in Torah

A code of laws, which is usually assigned to Torah texts, in reality, is a set of moral principles of behavior for Judaists. Law and narrative in Torah Introduction The narrative is often discussed in the modern linguistic context from multiple perspectives. A combination of law and narrative in the Judaic Torah is an interesting theme for discussion. If to discuss a manner of narration of other Judaic books, we would see that the Mosaic books are the sources for two different literature styles: halakhah and aggadah. The former style represents law; the latter style represents theological stories, reflections and different interpretations of biblical narrative1. Today many scientists investigate Biblical texts from different perspectives. This is essential to facilitate the understanding of God and help contemporary church create new approach to religion. On the one hand, these two different styles refer to different emotions and feelings of the readers: these two styles evoke emotional and creative imagination of the readers and sophisticated rules of jurisprudence.2. Such kind of a literature appeal can be explained in the following terms: both parts of brains of Jewish are activated. Currently, in accordance with researches and studies, Torah’s legal background and imaginative narrative are criticized. Thus, in accordance with Barmash (2004) there is no need to refer to the God as the creator of the Universe. The same is argued about the fact that the twelfth chapter of Exodus and the whole book of Genesis are unnecessary parts of Torah. These are antagonistic moods in relation to Jewish religious beliefs. The titles we meet in Bible, namely “Old Testament” and “New Testament”, can’t be considered to be original terminology of church as there is no anything in the history that forbids to call the parts of the Bible differently. Looking for the words to replace, people have already offered a great number of variants. However, the author admits that this replacement may also generate problems. When the people see the worlds “First” and “Second”, they will understand that they should read first part and then move to the second. Taking into account that people prefer to refer not to Old or New Testaments but to certain sections or book of the Bible, the author offers the names for these parts: Torah, Prophets, Writings, Gospels, and Letters. Such designations are really the most appropriate as they may help establish good relations with Israel. Law principles in Torah Moreover, with respect to the modern researchers and scientists, it is of crucial importance to define Torah’s real role and intention: whether this book is the book of codes of law or whether it is a form of imaginative narration? If to correlate the basic points of Torah with narrative principles and questions, the descriptive basis of the book is one of the most important aspects of this book. If to correlate Torah with the basic questions of law, then there is a need to answer to such questions as what is wrong or right way of doing. The analysis of various questions from the Torah shows surprising theme alterations, negation and/or elements of convention. Taking into account both the specificity of the composition records and the adaptation of the Torah, it is possible not only to learn these characteristics of the content, but to find out how they encourage the reader to understand them. Rabbi Yitzhak claims that: “Law is not, for Judaism, a series of arbitrary rules even though it comes from God himself. Nor is Judaism a matter of blind obedience - obedience, yes, but blind, no”3. Moreover, the roots of law should be found in history and cosmology. The basis of law is somewhere in the ...Show more

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The paper discusses law principles reflection in Torah. The way these principles are reflected in the narrative of the Holy Book of the Judaists is discussed further on. …
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Law and narrative in Torah essay example
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