One theological commentator notes that “the change of name from Jacob to Israel signifies divine approval of Jacob's inheritance of the birthright1.” As Jacob ripens in his experience, one traces growth and strength.. DECEIVER AND USURPER True to his name, Jacob, along with Rebecca, plots and manoeuvres to get his will accomplished in seizing the birthright from Esau. Jacob takes advantage of this situation, arranging a deceitful contract. Jacob knows that he is destined for greatness because of his mother’s transmission of that knowledge of his mysterious tendencies in the prenatal stages. Like his forefather Abraham, he takes matters into his own hands when already there was an immutable promise ratified by Yahweh himself. The culmination of Jacob’s strategizing is witnessed when he feigns that he is Esau in a classic impersonation stunt. At t his point of Jacob’s life, he shows that the end justifies the means. COMPLICITY WITH HIS MOTHER It is worthy to note that Jacob’s deception is not totally inherent within himself for his chief abetting accomplice was his mother. His mother understands clearly that although Jacob and Esau are twins they are completely separate from one another in thought, in disposition and in destiny. There could be no peace between them. The prophetic message stated that “the one people shall be stronger than the other people; and the elder shall serve the younger (Gen. 25:23). Knowing this, “because of the birth oracle, Rebekah knows that Jacob is Yahweh’s chosen one…so it is her job to make sure Jacob is the one who carries on the promise. It is not known why she uses deception …(but) deception is a very present theme in Genesis2.” Rebekah seeks to fulfill the prophecy on her own terms via deception. However, Jacob’s mother becomes the highest influence of his life. LIFE IS A STRUGGLE One understands that these names are divinely chosen since before birth he struggles with his twin brother in the womb to gain the ascendancy (Gen. 25:22). Even from his childbirth, Jacob commenced fighting with his twin brother and this attitude would forever characterize their relationship. Using sly means, Jacob struggles against his elder brother to whom the primogeniture belonged hence, “the oracle of the struggle between Esau and Jacob reverberate throughout Israelite history… It is worthwhile to note the history of enmity between the nations of Edom and Israel3” These tokens prefigure Jacob’s life before him which would consist of extraordinary struggle for the mastery. He strives to gain the coveted birthright from his elder twin, Esau then he struggles with his Uncle Laban who was twice as conniving as he was. The climax of his struggles is represented when he has to confront an enraged Esau and encounters the Angel of the Lord with whom he “wrestled” for an entire night season (Gen. 32:24). However, at the end of the combat, he emerges victorious. Yahweh proclaims that Jacob’s “name shall be called no more Jacob but Israel: for as a prince hast thou power with Yahweh and with men and hast prevailed (Gen. 32:28). It is at that night of tribulation that Jacob “was what we call converted; he was a changed character, and, to indicate that great change, Yahweh altered his name: he was to be henceforth called Israel”4 which is a new beginning. CRITICAL TURNING POINT The major
Theological Analysis: The Role of Jacob in the Book of Genesis Jacob stands as a predominant figure in Genesis, as beneficiary of the Abrahamic covenant and forefather to the nation of Israel. In the competition between himself and Esau, although he is prophesied as “the greater,” he does not obtain the promise lodged in his destiny easily…
The background to the book lays in the life of Jacob A. Riis who himself was a Danish immigrant and had undergone and experienced poverty. He knew what it was like to be poor and what the life of the slums is, therefore he sought to write a book in order to expose this life to those who were oblivious to it.
For this reason, it is necessary to examine how such problems are treated in the Book of Genesis, as well as to connect them to the modern-day issues that confront the believers. God as creator The Book of Genesis makes it clear from the very outset that the ongoing existence and the origins of our reality are directly dependent on the works that God Himself undertook in the beginning of Creation.
These aspects include: the 1-16th century Catholic Christianity, 2-20th century evangelical Christianity and Marxism (Escobar, 2003, p. 133). Conversely, Escobar believes that the most influential way in which the three aspects have affected the American people’s thinking is through the liberation theology.
The original name of Abraham was Abram, and he is believed to be the father of the Jews. Abram is one of the first three patriarchs of Israel, the other two being Isaac and Jacob. Chapter’s number 11 to 25 of the book of Genesis tells the story of Abraham. God called Abraham to leave the house of his father Terah, a native of Mesopotamia.
Those who believe that Jesus is the Son of God are called Christians. They also believe on the incarnation of God, that is, God becoming man and the savior of humankind. These people, called Christians, recognize Jesus as the Christ or the Messiah.
Christianity had its beginning as a Jewish sect and ia considered as an Abrahamic religion.
This approach should also free putting limits in the concept of God by considering the problem from the vantage point of only one religion; this is advantageous because as any study of comparative religion shows, the moral attitudes of the major religions tend to point in the same direction, regardless of the specific details of worship or theological singularities native to each faith.
(Lensch 2002) In this context, its last part – the Joseph Story is meant to be a continuation of the story of the patriarchs (Mourna 2008, p. 5), completing the story of Jacob (Stokes 1997, p. 35) – which
Secondly, humans have the immaterial soul and spirit. This makes man different from all the other creatures, as they do not have the same characteristics. Although they were all created by God, the difference is indisputable. In
This aspect has made Christians of different generations think up means by which they elucidate the work of creation from a Biblical perspective.
The first verse in Genesis chapter one says that, “In the
8 pages (2000 words)Essay
Hire a pro to write a paper under your requirements!
Win a special DISCOUNT!
Put in your e-mail and click the button with your lucky finger
Apply my DISCOUNT
Got a tricky question? Receive an answer from students like you!Try us!
Let us find you an essay for FREE
Contact us via Live Chat, call us at +16312120006or send an email to email@example.com