the Second Law) concentrates upon the basic teachings and belief system attributed to the House of Jacob, which have been expressively been mentioned in the Jewish literature, norms, values and traditions. In addition, this part of the Scripture…
It is therefore the Lord has declared man to be His image and glory (1 Corinthians 11:7). As a result, man’s relation to God looks for worshipping the Lord exclusively and complying with all the commandments manifestly described in the Scriptures. Book of Deuteronomy manifestly recounts the bounties of the Lord upon the Israelites, throughout the discussion, and in return requires His worship on the one side, and instructs them to be committed, dedicated and loyal towards Him on the other. Hence, the Biblical teachings in general and the Book of Deut in particular, clearly believe in monotheism, and preach the same to the Israelites that the Scripture does not allow having even the least suspicion about the singularity of divinity or monotheism altogether.
The Old Testament (OT) reveals the very reality that since the House of Jacob is the favorite nation of the Lord, the Israelites should be the spiritual leader of the entire world in order to spread the holy message of the Lord to all human beings. Moreover, Almighty God had multiplied them many times from the era of their patriarchs onward (Deuteronomy 1:10-11); consequently, they became equivalent to the stars of heaven for multitude. He is the Lord, Who is actually the God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward (Deut10:17). Thus, since Almighty God is the God of all the gods and lords, all creatures are bound to worship Him only, and for seeking His support for obtaining worldly and eternal bliss eventually.
In addition, God had promised the Israelites of blessing the wise men among them with power to rule over the world (Deut 1:13-15). As a result, the generations of the Israelites, beginning from King Joseph, ruled over Egypt for several decades till they turned their backs to the word of God, and thus were deprived of their previous ...
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The paper will articulately address the textual meaning of the original, historical audience that the author and the prologue address. Moreover, a verse by verse exposition of the text and a universal exposition of the prologue will seek to establish the text’s author flow of thought. The paper will seek to achieve relevance and significant meaning to the primary text as seen in the Prologue of John 8:1-11.
A major characteristics of the Deuteronomistic history, was its philosophical premises that were strongly motivated with the political motives and the theological perceptions of the then society, providing power and support to the priesthood. Moreover, narrations in Deuteronomy also centralized the worship of religious groups at Jerusalem.
e is no other besides him. 36From heaven he made you hear his voice to discipline you. On earth he showed you his great fire, while you heard his words coming out of the fire. 37And because he loved your ancestors, he chose their descendants after them. He brought you out of Egypt with his own presence, by his great power, 38driving out before you nations greater and mightier than yourselves, to bring you in, giving you their land for a possession, as it is still today.
Esthetic and social activity as well as theological or philosophical inquiry is significant indications of the universality and earnestness of this seeking after the final meaning of the world, which supports the life of men. Whether the result takes the form of sensuous pleasure, an ethical code, a metaphysical system, or a religious creed, the assumption is that a formula for living has been found which corresponds in some sense to what the universe finally means.
ks of the Bible (Genesis, Exodus, Leviticus, Deuteronomy, and Numbers), highly regarded by the Jews as the most sacred book – immutable and error-free, as it revealed the divine word of God, given to Moses at Mt. Sinai well over three thousand years ago (Zucker 2005, p. 1, 22)
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