The author confirms that theologians comprehend or try to understand sacramental claims among members of certain religions. He also notes that this endeavor enjoys limited success due to the complexity of the issue. Although sacramental theology is a basic factor in most religions, it has complexities that can only be understood through a deep analysis. Sacrament is an issue of faith that most religious communities demonstrate through practice. This statement has a valid argument and it is basic for the arguments presented by the author throughout the text. According to the author, the Eucharist has several meanings and themes that depend on different denominations and religious groups. The article argues that there is mystery in determining the most appropriate theme that can be used as a unifying theme or meaning of Eucharist. Some religious groups take Eucharist to imply the time for giving, spiritual food, a sacrifice, or a taste of paradise (Boeve, Geldhof, and Thomas 79). These meanings depend on the religious group and none is beyond the others. In addition, religious groups arose from various communities hence the variations. The variations that are evident in various religious groups are the roots of the variation in meaning and themes of Eucharist. Finding a common theme is the author’s opinion since there cannot exist a common sacramental theme that can unite all the existing religions and denominations. Finding a unifying theme is equivalent to unifying all the religions, which is an impossible endeavor. The author needs to have considered the best combination of the themes that can fit in a universal religion or faith. The issues surrounding the validity of sacrament have dominated western theology since the middle ages. These issues can be summarized by the needs of the faithful to achieve sacramental efficacy. However, it is still debatable whether sacrament should be performed as a prayer model or as an occasion model. Each model however has its own challenges that depend on the religious community involved. Although the two models are the dominant models of sacramental theology, sacramental efficacy remains an aspect of faith and God’s grace (Boeve, Geldhof, and Thomas 75). Therefore, sacramental theology cannot be categorized through the different models of sacrament. Each model has its own limitations and, therefore, the argument presented by the author concerning the models and categorization of sacramental theology is not factual. The author therefore would have needed to concentrate on the consequences of each model on different religious groups instead of trying to establish the single most appropriate universal sacramental theology model. Christian religious practices form an appropriate basis for liturgy and sacramental analysis. Cultural anthropologists and sociologists concur with the fact that sacramental theology is the summit of their faith and religious practices. This is a valid claim since Christianity is based on the grace of God through the death of Christ. Most religions including Christianity are based on faith and the grace of God. As a practice, sacramental theology demonstrates faith among followers of a certain religious group and their connection to their supreme being. This applies to Christianity since through the Eucharist or sacrament the faithful demonstrate their faith. This indicates that sacramental
Gods Sacramental Presence in the contemporary world Sacramental theology has always remained a contentious issue in religion. The mystery in sacramental theology arises from the relation or connection between community rituals and divine love. Although the fundamental vision of the sacrament is applicable by members of most religions and faiths, it is open to review…
The life of Nicole Gunther-Perrin is turned upside down when a wish to a pair of deities is fulfilled, her consciousness put into an ancestor who lived in the Carnuntum, which is modern day Austria, and into the body of a female tavern owner. Her past life takes place during the 2nd century where she finds ancient life to be outside of her accepted beliefs on health and sanitation.
However, in the sixteenth century reformation wars, economic growth and technology changed the world with some superpowers like Spain fading. Industrial revolution led to slavery as African slaves provided labor in the industries and plantations. These wars were fought as countries strived to acquire colonies for plantation farming and mining.
Through this book, Handy provides its audience with insight regarding four different cultures and how people within these cultures operate. In this book, the author uses four different gods of the Greek era to create a presentation of the four cultures. He recognizes these cultures as club, role, task as well as existential and the Gods associated with these cultures includes Zeus, Apollo, Athena as well as Dionysus.
Thus, it is most inevitable to comprehend the intellectual contributions to the understanding of contemporary society made by social thinkers such as Raymond Williams, Heidi Hartman, Iris Marion Young, Zygmunt Bauman, Stuart Hall, Paul Gilroy, John Rawls, David Miller, Martha Nussbaum, and Amartya Sen.
It would seem tht we cn only think nd spek of it in propositions tht re dilecticl, tht is, which cncel ech other out. For if we construct the ide of God s its content demnds, God is both everything (to pn estin utos: Sir 43:27)-for nothing cn be outside God, nor cn nything be dded to him-nd 'exlted bove ll his works' (pr pnt to erg utou: Sir 43:28).
The writer does succeed in creating a sense of apathy by exploiting expected events. The plot is unconventional and the events effortlessly flow into each other to give way to a sense of unity. The writer on purpose has kept the antagonists flat to enhance the sense of apathy and hopelessness permeating the story.
Despite the critique of objective normativity, Habermas's program does not neatly fit into the postmodern relativism of his Continental counterparts such as Foucault and Derrida. Habermas's concept of communicative rationality established a theoretical stance from which to analyze the epistemological structures of society and individuals that appreciated and was sensitive to the contextualized and historicized nature of reason and rationality without giving in totally to the sort of radical relativism that his intellectual contemporaries are usually accused of.
European exploration started before the fifteenth century. The Portuguese and Spanish were at the forefront of exploration and navigation. Early exploration was based on trade. However, in the sixteenth century reformation wars, economic growth and technology changed the world with some superpowers like Spain fading.
The writer depicts the myths of the barbaric threats that were launched by the “Christian West” on the Islamic civilizations to win their territory and trade. Stark even depicts about the eight crusades that were conducted between the years 1095-12911. However, on the long
4 pages (1000 words)Book Report/Review
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