The Yoruba is considered as one of the largest ethnic communities in Africa having a population of approximately 30 million people (Johnson 16). The community is mostly found in countries such as Nigeria, Benin and Togo, though it is possible to find that there are some who have migrated to other countries such as the US and other destinations for immigrants. These subgroups are 20 in number and are as a result of the fact that the community had 20 kingdoms, each led by an independent king and when the kingdoms were dissolved, the communities continued to recognize themselves in that scope. Much of the economic activities conducted by this community mainly involve farming (Akintoye 29). However, due to industrialization and subsequent rapid urbanization, some of the members have migrated to urban areas in search of formal employment, but it is observed that even in these areas, the Yoruba people still engage in crop production though in a minimal scale. As with any other community in Africa and the world in general, the Yoruba’s have their own unique culture which is greatly respected and strictly followed by the members. This is despite the fact that the community is surrounded by diversity, especially in religious dimension, which has the capacity to influence and assimilate these people thereby resulting to abandonment of traditional practices (Ambibola 22). This paper will examine the Yoruba’s culture in the context of rites of passage, i.e. traditional practices conducted in defining moments such as birth, marriage and eventually, death. Birth The birth of a child is an event that is received with great joy and happiness as it involves the introduction of a new life to the world. It facilitates the continuation of a family lineage and the existence of a community, which may otherwise become extinct in the absence of new births to compensate lost lives. The Yoruba people are no different from other communities in recognizing the importance of new births. This may be the reason why every newborn child must undergo two major processes that include welcoming and naming which are celebrated in two different occasions. In these occasions, tradition demands that parties be held and in this case, Iko Omo and Isomo Loruko are the two words that are used to refer to the welcoming and the naming parties respectively (Akintoye 41). In both Iko Omo and Isomo Loruko, the family must ensure that proper planning is done as these are considered to be the most important and probably defining moments for the child’s future. Depending on the financial capability of the family, it is a requirement that food be in plenty and to achieve this, most of the people opt to slaughter a cow or a goat. Buying of new clothes is also a component of these celebrations as family members must look smart and presentable in an effort to signify their status and also to symbolize their joy for the arrival of the new born (Lawal and Sadiku 22). It may be observable that buying of new clothes during important occasions such as Christmas. It is a common practice in most of the societies and this may be interpreted to signify their celebratory mood. It is also common for parents and the family of the newborn to hire celebrities such as musicians to entertain the crowd with music. Also, when these celebrations are in progress, traffic along the streets near the venue of the celebrations may be disrupted as a result of people blocking the roads while singing and dancing such that anyone familiar with the Yoruba culture would definitely tell what is
Cite this document
(“The Yoruba Rites of Passage Term Paper Example | Topics and Well Written Essays - 1750 words”, n.d.)
Retrieved from https://studentshare.net/religion-and-theology/63181-the-yoruba-rites-of-passage
(The Yoruba Rites of Passage Term Paper Example | Topics and Well Written Essays - 1750 Words)
“The Yoruba Rites of Passage Term Paper Example | Topics and Well Written Essays - 1750 Words”, n.d. https://studentshare.net/religion-and-theology/63181-the-yoruba-rites-of-passage.
Cited: 0 times
The Yoruba Rites of Passage.
The Yoruba is considered as one of the largest ethnic communities in Africa having a population of approximately 30 million people (Johnson 16). …
A theoretical framework that is built around a universal notion of gender has both strengths and weaknesses. Theoretical perspective may be focused on politics, structural functionalism, education and social reproduction, structure and agency.
It has great mineral resources such as gold, bauxite, titanium and more importantly, diamond. Its population is composed of some sixteen different ethnic groups with each its own dialect and this has been one of the reasons for its long civil war between 1991 and 2002.
Mead’s background in psychology equipped her effectively to embark on her field trip to American Samoa in 1925. While the anthropological coaching of her day didn't emphasize practical elements of conducting fieldwork mead’s coaching in psychology taught her ways to conduct case scientific studies, design experiments, and measure outcomes quantitatively.
Necklaces have unique features such as precious stones, specifically jewels or gemstones, carved and well polished wood, beads and glass. In addition, making of necklaces have included many other varieties of adornments A typical necklace includes a hanging feature called amulet or pendant, and depending on its positioning, if it is hanging then it is referred to as a locket.
He manages to stow away on the ship after meeting the ship’s cook while drinking. The ship is on a mission to collect slaves from a tribe called Allmuseri. As the voyage progresses, Rutherford’s earlier self-absorption makes way for a humbling lesson that imparts on him the importance of respecting and valuing humanity.
Name: Course: Instructor: Date: CREATING OWN CULTURE Introduction This is a paper about the creation of a culture of the Gasaile people. It provides a detailed description of the different components that make the Gasaile’s culture unique. Culture can be described as a pattern of human activities that is usually an invisible bond and binds people in a community (Waller 13).
It is for this reason that several organizations exist to help conscientize the Maasai of Kenya into making a complete dereliction on FGM, by citing the danger the socio-cultural practice accosts and the rights and worth of the girl child. To this effect, the extent to which FGM can be regarded as a curse [not a blessing] to the innocent Kenyan Maasai girl child is to be discussed in the discourse that ensues forthwith.
The Sacred Quest: An Invitation to the Study of Religion is an inscription by Lawrence Cunningham concerning the approaches to studying religion as a discipline. The study of religion has become an important aspect in understanding the transposed change from the conventional methods of religion to the contemporary religions today.
Bitter recollections of the past forming part of one’s own experiences or inglorious part of the history of the community/nation to one which belongs, haunt one and will continue to exercise variety of influences on one’s social obligations and disposition.