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Let me now try explaining what the Apostle means by prophesies and prayer. The prophesying that is being referred to by the Apostle is the gift of reception and speaking direct revelation from the Lord Himself, particularly regarding future occurrences. Nevertheless, the Bible is not in support of the stance of those who assert that this word also means preaching. Of course, praying continues, however, I now have to ask what according to me, is a significant question: Why did the Apostle only name prophesying and praying, leaving things such as preaching, speaking in tongues, exhortation, speaking the directly revealed knowledge, and singing or even teaching? The meaning of all these things is just the same. This means that they are all of a way of speaking confidently; either giving or direct revelation, calling to action on the basis of revelation, proclamation of revelation, or even the explanation of revelation and its application, or worshiping via singing or praying. For sure, there can never be a reason as to why the Apostle chose prophesying and praying except for the fact that they are two cases in point from the list. Similarly, it is true that the Apostle would come to an agreement that it is not just as right for a man to teach or preach with a cover on his head as it is for him to prophesize and pray with his head under cover. The Apostle simply used the two Christian assembly’s activities to signify all. In most cases, people like to cite First Chronicles 25:1-3 and First Samuel 10:5 as confirming that singing and prophesying is the same thing, but this is not stated anywhere in the respective verses. The most common comprehension of that what is stated by these verses as regards connection between prophesying and singing is that a prophesy may be sung by a prophet. However, not all singing, even that in the saint’s gathering is regarded as prophesying. For the women, prophesies and prayer refers to their position in the gathering, which is done in privacy. The context of First Corinthians is the Christian gathering, and not some kind of prophesying or praying beyond this. In the First Corinthians 11, the Apostle is not talking about the matter of women speaking. In addition, it is not what he is thinking; he has the gathering’s activities in mind or consideration, but does not tackle the question of the speaking of women in First Corinthians, Chapter 11. Their silence, in this chapter is implicit. But in some other places, the Apostle directly asserts that women are supposed to maintain silence in the gatherings. In the text, Paul also talks about the Christian gatherings, and he teaches the men about prophesying and speaking in tongues and says the women should remain silent. In the book of First Timothy 2, the Apostle again teaches about good behavior in the gathering and instructs the men how they are supposed to pray in public and asserts that women should take part by being silent and dressing in an appropriate manner. Going back to the First Corinthians 11, we find that the Apostle is not trying to refer to prophesies and prayer in a restricted and strict sense, but to represent some other things, like teaching and preaching, and also not to merely be speaking, but the silent taking part also. In the gatherings, it ...Show more


Name Instructor Course Date The Corinthian community and Paul: Women and men’s head-covering and uncovering in prophesy (1 Cor. 11:2-16) Apostle Paul has just given an explanation in the third verse that Christ is the head of every man. It is therefore true that the obvious implication in the fourth verse is that each man who prophesizes or prays with his while his head is covered does not honor the Lord, which is his spiritual head…
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The Corinthian Community and Paul
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