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Compare and contrast Judaism and Christianity - Term Paper Example
Christianity is a monotheistic creed in which the populaces admit Jesus Christ and conform to His statutes. Christians deem that God offered Jesus Christ in the flesh to deliver the humanity from sin. They believe in his divinity and his love for humankind, which is the reason why he has redeemed the world. …
Usually, the Christ’s statutes are prevalent in both Testaments that act as a prediction of the coming of the Christ (Spencer, 2007). The faith has various denominations: the Catholic Church, the Orthodox Church, and the Protestants. Though there are small diversities in their beliefs, they adhere to the same statutes. Christians hold the notion of Eternity reserved for the upright and perpetual damnation as a reprimand for unrighteous life on earth (Doerfler, 2011).
Judaism versus Christianity
Judaism is a Jewish creed that that sticks to the statutes unraveled to Moses by God. The main belief of Judaism is the notion that persons of all denominations are God’s children (Taubes et al., 2010). They believe in equality before God. The Jews do not acknowledge Jesus is the Messiah; they usually contend with argument that their Messiah, the real one, will emerge when the entire world attains peace. Christians embrace Christ as their Messiah and liberator (Taubes et al., 2010). The Jews normally claim they are God’s elect and live in accordance to His directives contrary to other nations. This argument emanates from the old patriarchs whom they emulate. Though their creed normally refers to them as “forefathers” due to their astuteness, statutes they adhered to are irrefutable and attained them from the Almighty (Spencer, 2007). Since the time epoch of the forefathers, much time has elapsed; Jews, however, are not ready to abandon their teaching as they refute other doctrines and consider them fake. Despite the Messiah having emanated from their land and been rejected by their ancestors, they think that those who believe in him have false convictions (Taubes et al., 2010).