The sacrament of marriage depends on the graceful acts associated with it. This may be in the will of god or the will of the Holy Spirit. Marriage can be viewed as an institution or experience depending on the description given with reference to it. All the same, the church considers man and woman mutually in a relationship as per the will of God. The description of this may also vary with time and civilisation which influences legislation and action of man. The way in which the Christians viewed Christ’s perfection became applicable in cases involving marriage of baptised individuals. This brought the spirituality of these couples was kept away from any blemish acts instead of a sacrament becoming the full realisation of it as the nature of the marriage. Marriage has been viewed by Christians as a sacrament of vocation. The structure of the Christian matrimonial bed defines the identity of marriage as a sacrament. The sacrament takes place as convenient to the convent involving God and revealing the salvation mysteries. The love in a woman man relationship, in accordance to the needs of the Holy Spirit defines the sacrament. Marriage was traditionally viewed to be a contract based institution contrary to the Christian view of marriage as a sacrament. In this context, it was meant to gain mutual rights and possession of partners. In the contract, and sacrament identity of a marriage, relationship became apparent as various people made descriptions of the same (Carlo 76). In the view of marriage as an institution, the husbands view their spouses and the relationship separate from the sacrament of marriage. The end of marriage becomes the end aim of marriage as it comes in the subsequent marriage generations. There was a turning point in the Vatican council that described the marriage as a structure where man and woman receiving from one another as established by the creator. Laws regulating how they carry themselves are in a manner that the partnership is rooted in agreement of both parties in the biblical terms. The sacrament of marriage can also be viewed as a consecration which reflects God's love for man the matter of sacrament was to be found in a mutual understanding made between the two in the relationship. The priest took part in qualifying the partners in the sixteenth century, which, however, was described by Cano that it recognised marriage as a contract. But the priest becomes the minister of the sacrament and gave priestly blessings. In this way, the marriage in Christianity religion get a description from the book of John that describes the spirit calling whoever feels thirsty to take the water of life. The Holy Spirit cannot be seen, and the sacred silence, therefore, should be kept by conjugal community for them to receive the language of the Holy Spirit through praying. They intern get the gift of sacrament and life as a true spiritual generation of marriage The idea of marriage has been conceptualised by the church as being natural. Those who do their marriage in the church do it before God just like he constituted the marriage between Adam and eve at the beginning of creation. Humans, however, have taken control of various events in marriage such as reproduction, which has been manipulated by science. Humans are expected to rep[reduce in the most effective manner thereby passing their genes to the subsequent generations. the mating process has been intervened by human events. biological
Author’s Names: Course Details: Due Date: Recent Writing On Marriage Has Explored The Notion Of Sacrament In Relation To Marriage. Evaluate Their Contribution to the Discussion Marriage is a form of sacrament. This statement has been supported by most recent theological writings on marriage…
In the essay the writer analyzes the position of men and women particularly in the society and the role of social status, virtue and economy associated with matrimonial alliances along with the prospect that it inculcated. Marriage as a curious thematic element was incorporated in the novel with a vision to delineate the social conventions.
In the late 19th and early 20th century marriage was not something that women really looked forward to. In fact, initially marriage had been a largely patriarchal institution although feminist group did try to bring about reforms for the women to be able to have certain rights after their marriage.
The traditional meaning of equality depended on the natural act, which is the marriage between a man and a woman. “Equality and gay peoples’ rights spite the notion of procreation” (Wolfson 79). In such cases, equity was viewed as a process of recognizing the rights of both spouses in a relationship.
If, as the argument goes, there has not been a fundamental alteration of what it means for two people to be married, then the institution of marriage is one that is, indeed, sacrosanct, and should not be re-examined. However, as this essay shows, marriage, as an institution, has evolved, and is continuing to evolve, which means that the institution can evolve in the direction of equality, without too much concern.
Traditionally, family was seen as the basic unit of the society and was henceforth valued not only by the society but also be the authority. The spread of culture through globalization has been some of the influential factors that have caused the breakdown of marriage institution.
At the same time, the countries that oppose such marriage treat it as immoral, unethical, and dangerous issue. From the religious point of view, marriage is considered to be a sacrament, a social institution where in two