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The Centurion of Capermaum - Book Report/Review Example

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The Centurion of Capermaum

He pleaded for healing on behalf of his servant. Apart from the faith that, the centurion had, the chapter also brings out the humble nature of the centurion (Matt. 8.5-13). A significant difference is the fact that, in Mathew, the centurion man is depicted to have personally approached Jesus, while, in Luke, the centurion is said to have sent the elders of the Jews to present his requests to Jesus (Luke 5.12-16, 7.1-18). A very significant difference is also notable in the way the women discovered that Jesus was not the there. In Mathew, the women are said to have seen an angel who was shining seated on the stone which was rolled away outside (Matt. 28.1-10). In Mark, they are recorded to have seen the angel inside the tomb on the right side of the sepulcher (Mark 16.1-8). There is even a bigger difference in Luke where they are recorded to have seen two angels, and the words they spoke to them are also different in the different gospels (Luke 24.1-12). The passages bring out the aspect of the miracles that Jesus performed while on earth. The fact that Jesus resurrected is a miracle in itself because it is not a usual occurrence for people to resurrect from death. The miraculous healing of the centurion’s servant just by Jesus uttering a word is in itself astounding. The stories can, therefore, be generally classified as miracle stories. Original sources of the book of Mathew were in Hebrew language while Luke was originally written in Greek. In Mathew, the story of the centurion is recorded from the context of the healing of a leprous man after he came down from the mountain (Matt. 8.5-13). In Luke, it is recorded from a context of Jesus giving his teachings to crowds of people before he entered Capernaum. The women at the tomb and the guard at the tomb story is told from a context of the women preparing spices to be used on the body of Jesus in the book of Luke. In Mark, it is written from the context of how Joseph was given the body of Jesus and how he took care of it (Mark 1.40-45), while, in Mathew, it is written from the context of how Pilate ordered guards to watch over the tomb. In most instances, the passage is not connected to the occurrences before and after them, for example, the story of the healing of the leper is not in any way connected to the story about the centurion apart from the fact that they were both all about healing. On the other hand, the story about Joseph requesting for the body of Jesus is not in any way connected to His resurrection. The rest of the passages continues with discussions on the happenings thereafter and moves on to other unrelated topics like the story of the resurrection of Jesus end with the disciples preaching the good news to other people. The manner in which the constituent elements of the passage are connected is set to depict the character of Jesus as being all powerful and His ability to make the impossible happen. The thought units begin with scenes that portray a desperate situation or a situation that is quite helpless and with Jesus in the picture, the situation turns for the better which is in the end depicted by the miracles that Jesus performs to make the situation better or solve it once and for all. The emphasis on these passages is mainly on the powerful nature of Jesus. The fact that He was able to resurrect and that there were actually angels in the tomb where He was laid to rest and also on how He ...Show more

Summary

Name: Instructor: Course: Date: Synoptic Analysis The centurion of Capernaum is a story of a man who was highly regarded in Capernaum who went to Jesus to ask him to heal his servant who was sick and also of a leprous man who received healing. (Mathew 8:5-13, Mark 1: 40-45, Luke 5:12-16, 7:1-18)…
Author : rozella14
The Centurion of Capermaum essay example
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